En savoir plus 
This book offers a critical exploration of the interplay between law, care ethics, and the body, emphasizing how legal systems both reflect societal values and regulate and  discipline bodies and sexualities that deviate from normative standards, branding them as deviant or pathological. The authors contend that visibility often celebrated as empowering frequently serves as a mechanism of state control, subjecting marginalized bodies to cycles of hyper-visibility and erasure. Grounded in critical disability studies, queer theory, and Foucault s theories of power, the book challenges liberalism s focus on rights and autonomy, advocating instead for a framework centered on care ethics.
Table des matières
Chapter 1. Introduction.- Chapter 2. Disability, Valentine s Narrative and the Law.- Chapter 3. Discipline and Disgust
A propos de l'auteur
Riley Clare Valentine, Ph.D. is a political theorist. They obtained their Ph.D. from Louisiana State University. Their books include 
Progressive Liberalism and Neoliberalism in American Politics: The Heterodoxical Imperative (Palgrave, 2024) and 
Be Gay, Do Crime: Everyday Acts of Radical Queer History (2025).
Zane McNeill, M.A, is the co-editor of 
Deviant Hollers: Queering Appalachian Ecologies for a Sustainable Future (2024) and 
Politics as Public Art: The Aesthetics of Political Organizing and Social Movements (2023) and the editor of 
Building Multispecies Resistance Against Exploitation: Stories from the Frontlines of Labor and Animal Rights (2024).
Résumé
This book offers a critical exploration of the interplay between law, care ethics, and the body, emphasizing how legal systems both reflect societal values and regulate and  discipline bodies and sexualities that deviate from normative standards, branding them as deviant or pathological. The authors contend that visibility—often celebrated as empowering—frequently serves as a mechanism of state control, subjecting marginalized bodies to cycles of hyper-visibility and erasure. Grounded in critical disability studies, queer theory, and Foucault’s theories of power, the book challenges liberalism’s focus on rights and autonomy, advocating instead for a framework centered on care ethics.