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Understanding Judaism and the Jews in the Gospel of John: Polemic, Tradition, and Johannine Self-Identity reopens the perennial question of the Fourth Gospel's perplexing characterization of "the Jews." According to the reigning paradigm, the Gospel of John witnesses to a community's burgeoning sense of religious distinctiveness. Ethnically Jewish believers in Jesus had begun to forge a new identity in contrast to the Jews. Nathan Thiel assesses the weaknesses of the prevailing model, arguing that the fourth evangelist still saw himself as living and working within the Jewish tradition. Yet if the Gospel of John is the literary product of a self-consciously Jewish author, why would he speak so often and so critically of "the Jews"? Thiel considers the factors which have conditioned the evangelist's choice of terminology: the Gospel's setting, its intended audience, and, above all, John's indebtedness to Scripture. As a first-century Jew well-versed in Israel's sacred texts, the evangelist has modeled his story of Jesus after patterns familiar to him from the Scriptures-Scriptures in which Israelite authors consistently portray their ancestors as faithless despite God's powerful work on their behalf. John is a relentless critic, but such cutting theological assessment had long been part of Israel's counterintuitive way of telling its history.
Table des matières
Acknowledgments
Introduction: To Build Up or to Destroy (or Something in Between)? Johannine "Anti-Judaism" in Perspective
Chapter 1: The Johannine Christians and Their Jewish Neighbors: A Tale of Two Religions?
Chapter 2: Referents and Roles: The Johannine Jews as Microcosm
Chapter 3: Mistaking the Word's Own for an Alien People: The Gospel's Dialectic of Division and Jewish Otherness
Chapter 4: Why "The Jews"? Considerations of Setting and Audience
Chapter 5: Like (Fore)fathers Like Sons: The Wandering Israelites and the Johannine Jews
Conclusion: John and the Jews in Retrospect
Bibliography
About the Author
A propos de l'auteur
By Nathan Thiel
Résumé
This book shows how the Fourth Gospel’s language about “the Jews” is profoundly shaped by its scriptural imagination. It is the product of a self-consciously Jewish author who saw himself as living and writing from within the Jewish tradition.
