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The Groovology of White Affect theorizes white aesthetics and race formation in South Africa from a position immersed in the sonic. Mining boeremusiek s heart-speech across two centuries of reception, the book offers a theory of race formation steeped in the music s vernacular language and practices, and situated within South Africa's race ideologies. The book s chapters identify and explore boeremusiek's affective modalities: embarrassment, blackface, epiphany, and disavowal. The book then theorizes indexicality and music, affect, and whiteness as interlinked ontologies. When considered together, the book argues, boeremusiek s modalities outline the parameters of a corrupted white aesthetic faculty that help explain how whiteness perpetuates itself in the present day. Racism is thereby defined not primarily as a matter of prejudice, but as a matter of (conditional) pleasure and (pathological) taste.
The Groovology of White Affect articulates a sound studies from the South; it is an attempt to write in a South Africa-centered way amidst the collapse of colonial disciplines and a resulting disciplinary and methodological catholicism for a broad, international audience interested in the affective constitution of race and racism.
Table des matières
1. Boeremusiek's "Heart-Speech".- 2. The Riches of Embarrassment.- 3. Blackfaced Boeremusiek and the Racial Grotesque.- 4. Epiphanies of Postcolonial Radiance.- 5. Disavowal and the Perverted Mind of Apartheid.- 6. The Groovology of White Affect.
A propos de l'auteur
Willemien Froneman is an interdisciplinary music scholar and holds degrees from the Universities of Cambridge and Stellenbosch. Her interests extend from American music experimentalism to avant-gardism and modernity in the Global South. Much of her published research is about whiteness and affect as these concerns relate to popular music vernaculars in South Africa. As a former editor of
South African Music Studies, she has worked towards finding new forms of decolonial academic publishing that render visible the realities of South African institutions and scholarly concerns. She lives and works in South Africa.
