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Jain Ramayana Narratives: Moral Vision and Literary Innovation traces how and why Jain authors at different points in history rewrote the story of Rama and situates these texts within larger frameworks of South Asian religious history and literature.
The book argues that the plot, characters, and the very history of Jain Rama composition itself served as a continual font of inspiration for authors to create and express novel visions of moral personhood. In making this argument, the book examines three versions of the Rama story composed by two authors, separated in time and space by over 800 years and thousands of miles. The first is Ravisena, who composed the Sanskrit Padmapurana ("The Deeds of Padma"), and the second is Brahma Jinadasa, author of both a Sanskrit Padmapurana and a vernacular (bhasa) version of the story titled Ram Ras ("The Story of Ram"). While the three compositions narrate the same basic story and work to shape ethical subjects, they do so in different ways and with different visions of what a moral person actually is. A close comparative reading focused on the differences between these three texts reveals the diverse visions of moral personhood held by Jains in premodernity and demonstrates the innovative narrative strategies authors utilized in order to actualize those visions.
The book is thus a valuable contribution to the fields of Jain studies and religion and literature in premodern South Asia.
Table des matières
Acknowledgments
Note on Transliteration
List of Maps and Figures
1 Introduction: Jains in Ramayana Studies and Ramayanas in Jain Studies
PART I
2 Grief, Peace, and Moral Personhood in Ravisena's Padmapurana
PART II
3 Creating Clarity: Jinadasa Rewrites Ravisena
4 Recognizing Enemies, Internal and External: Exemplarity and the Moral Vision of Jinadasa's Padmapurana
PART III
5 From Padma to Ram: Language and Performance in Jinadasa's Ram Ras
6 Performance, Audience, and Quotidian Ethics in the Ram Ras
7 Concluding Thoughts
Appendix
Index
A propos de l'auteur
Gregory M. Clines is Assistant Professor of Religion at Trinity University, USA. His research focuses on early modern Digambara Jainism and Jain R¿m¿yäa literature.
Résumé
This book traces how and why Jain authors at different points in history rewrote the story of Rama and situates these texts within larger frameworks of South Asian religious history and literature. The book is a valuable contribution to the fields of Jain studies and religion and literature in premodern South Asia.
Commentaire
"[...] Gregory M. Clines' monograph, Jain Ramayana Narratives: Moral Vision and Literary Innovation, provides a much-needed intervention in the study of Ramayanas. There, Clines aims to recast Jain Ramayanas as an internally diverse corpus of narratives. Each retelling responds to earlier Jain versions of the tale, as well as to a network of contemporaneous discourses. Such an argument could, of course, be proven in various ways. But given that Jainism has been misread as a religion concomitant with nonviolence and renunciation, Clines draws out the distinct visions of moral behaviour that each Jain Ramayana constructs. He argues that each Jain retelling expresses a range of ethical values that include, but go beyond, prescriptions of nonviolent and nonattached action voiced by Jain doctrinal and commentarial texts. [...] a generative book that opens new directions for Jain Ramayana studies." - Seema K. Chauhan, University of Oxford, UK, Reading Religion
