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Coined in the middle of the nineteenth century, the term "voodoo" has been deployed largely by people in the U.S. to refer to spiritual practices--real or imagined--among people of African descent. "Voodoo" is one way that white people have invoked their anxieties and stereotypes about Black people--to call them uncivilized, superstitious, hypersexual, violent, and cannibalistic. In this book, Danielle Boaz explores public perceptions of "voodoo" as they have varied over time, with an emphasis on the intricate connection between stereotypes of "voodoo" and debates about race and human rights.
Table des matières
- Introduction
- 1. Emancipation, Civil Rights, and the Origins of "Voodoo" in the 1850s--1880s
- 2. "Voodoo" and U.S. Imperialism in Cuba in the 1890s--1920s
- 3. Love Cults and "White Slaves" in the 1920s
- 4. Human Sacrifice and African American Muslims in the 1930s
- 5. "Sacrifices at Sea" and Refugees in the 1980s
- 6. Sex Trafficking and Sacred Oaths in the 1990s to the Present
- Conclusion
- Bibliography
- Index
A propos de l'auteur
Danielle N. Boaz is an Associate Professor of Africana Studies at the University of North Carolina at Charlotte, where she offers courses on human rights, social justice, and the law. She has a Ph.D. in history with a specialization in Africa and the African Diaspora; a J.D. with a concentration in International Law; and a LL.M. in Intercultural Human Rights. She is Co-Editor-in-Chief of the Journal of Africana Religions. Boaz's research focuses on the intersection of racism and religious intolerance, with an emphasis on discrimination and violence against devotees of African diaspora religions.
Résumé
Coined in the middle of the nineteenth century, the term "voodoo" has been deployed largely by people in the U.S. to refer to spiritual practices--real or imagined--among people of African descent. "Voodoo" is one way that white people have invoked their anxieties and stereotypes about Black people--to call them uncivilized, superstitious, hypersexual, violent, and cannibalistic.
In this book, Danielle Boaz explores public perceptions of "voodoo" as they have varied over time, with an emphasis on the intricate connection between stereotypes of "voodoo" and debates about race and human rights. The term has its roots in the U.S. Civil War in the 1860s, especially following the Union takeover of New Orleans, when it was used to propagate the idea that Black Americans held certain "superstitions" that allegedly proved that they were unprepared for freedom, the right to vote, and the ability to hold public office. Similar stereotypes were later extended to Cuba and Haiti in the late nineteenth and early twentieth centuries. In the 1930s, Black religious movements like the Moorish Science Temple and the Nation of Islam were derided as "voodoo cults." More recently, ideas about "voodoo" have shaped U.S. policies toward Haitian immigrants in the 1980s, and international responses to rituals to bind Nigerian women to human traffickers in the twenty-first century. Drawing on newspapers, travelogues, magazines, legal documents, and books, Boaz shows that the term "voodoo" has often been a tool of racism, colonialism, and oppression.
Texte suppl.
Voodoo: The History of a Racial Slur is relatively short and accessibly written. This makes it well suited for undergraduate courses such as religions of the Americas, race and ethnicity, or African diaspora religions.
