En savoir plus
Explains why apocalyptic thought, despite often being dismissed as bizarre, has persistent appeal in political life.
Table des matières
Introduction; Part I. Secular Apocalyptic Thought: 1. The hazards of studying secular apocalyptic thought; 2. The paradox of secular apocalyptic thought; Part II. Historical Case Studies: 3. Apocalyptic hope's appeal: Machiavelli and Savonarola; 4. Tempering apocalyptic ideals: Hobbes and pretenders to God's kingdom; 5. Reimagining God's kingdom: Engels and Müntzer; Part III. Implications for Ideal Theory: 6. Ideal theory as faith; 7. Limiting the dangers of Utopian hope; Conclusion; Appendix: Argument against ideal theory's plausibility; Bibliography.
A propos de l'auteur
Ben Jones is the Assistant Director of Penn State's Rock Ethics Institute and has a Ph.D. in political science from Yale University. His research has appeared in the Journal of Applied Philosophy, European Journal of Political Theory, Political Research Quarterly, and other venues, including popular outlets like The Washington Post.
Résumé
Despite often being dismissed as bizarre, apocalyptic thought has persistent appeal in political life. This book explains apocalyptic thought's political appeal by examining it through the eyes of secular thinkers and makes original contributions to both the history of political thought and contemporary political philosophy.
Préface
Explains why apocalyptic thought, despite often being dismissed as bizarre, has persistent appeal in political life.
Texte suppl.
'In this engaging book, Ben Jones revisits the long history of apocalyptic thought in order to explain its persistent appeal. Where some theorists separate religion and secular theory, Jones shows that religious traditions can enrich political reflection today. With lucidity and insight, he describes a circumspect hope that sustains the struggle for justice in an uncertain world.' David Newheiser, Australian Catholic University and author of Hope in a Secular Age
