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Table des matières
Preface
Introduction
1. “A Worm! A God!”
2. “That Which Shows God in Me, Fortifies Me”
3. Freedom and Full Reality
4. Full Reality Is God
5. Plato’s Progress
6. Plato, Freedom, and Us
7. Plato on Reason, Love, and Inspiration
8. Plato on “Becoming Like God”
9. Ordinary and Extraordinary Experiences of God
Appendix: Comparisons Between the Plato/Hegel Argument for a God Within Us, and Several Well-Known Arguments for God
Bibliography
Notes
Index
A propos de l'auteur
Robert M. Wallace is a philosopher and translator who as translated Hans Blumenberg, Hans-Georg Gadamer and Odo Marquard. He is author of Hegel’s Philosophy of Reality, Freedom and God (2005).
Résumé
Few twenty-first century academics take seriously mysticism’s claim that we have direct knowledge of a higher or more “inner” reality or God. But Philosophical Mysticism argues that such leading philosophers of earlier epochs as Plato, G. W. F. Hegel, Ludwig Wittgenstein, and Alfred North Whitehead were, in fact, all philosophical mystics. This book discusses major versions of philosophical mysticism beginning with Plato. It shows how the framework of mysticism’s higher or more inner reality allows nature, freedom, science, ethics, the arts, and a rational religion-in-the-making to work together rather than conflicting with one another. This is how philosophical mysticism understands the relationships of fact to value, rationality to ethics, and the rest. And this is why Plato’s notion of ascent or turning inward to a higher or more inner reality has strongly attracted such major figures in philosophy, religion, and literature as Aristotle, Plotinus, St Augustine, Dante Alighieri, Immanuel Kant, Hegel, William Wordsworth, Ralph Waldo Emerson, Emily Dickinson, Whitehead, and Wittgenstein.
Wallace’s Philosophical Mysticism brings this central strand of western philosophy and culture into focus in a way unique in recent scholarship.
Préface
A substantial and provocative reading of the mystical in Plato, Hegel, and others serves to establish in outline a vision for an ethics and ontology of the 21st century.
Texte suppl.
At a time when big picture Philosophy is “out”, Wallace boldly attempts to restore the perceived unity of scientific philosophical and religious endeavor. Primarily based on Plato’s and Hegel’s notions of “the God within” as also the Transcendent, he cuts “the Gordian knot” of Platonism through learned discussions of ancient & modern thought, including neglected mystical thinkers; e.g., J.N. Findlay. Wallace is indeed a contemporary American Transcendentalist!
