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There is no global social justice without global cognitive justice. The Global South consists of a constellation of knowledges born in the social struggles against capitalism, colonialism, and patriarchy. Herein lies the foundation for an alternative way of thinking of alternatives.
Table des matières
Introduction.
PART I: Unveiling the Eurocentric Roots of Modern Knowledge. 1 Global Social Thought via the Haitian Revolution,
Gurminder K. Bhambra. 2 Making the Nation Habitable,
Shahid Amin. PART II: Other Territories, Other Epistemologies: Amplifying the Knowledges of the South. 3 Thinking-Feeling with the Earth: Territorial Struggles and the Ontological Dimension of the Epistemologies of the South,
Arturo Escobar. 4 On Finding the Cinerarium for Uncremated
Ubuntu: On the Street Wisdom of Philosophy,
Mogobe Ramose. 5 Problematic People and Epistemic Decolonization: Toward the Postcolonial in Africana Political Thought,
Lewis R. Gordon. 6
Chacha-warmi: Another Form of Gender Equality, from the Perspective of Aymara Culture,
Yanett Medrano Valdez. PART III: The Arts and the Senses in the Epistemologies of the South. 7 Toward an Aesthetics of the Epistemologies of the South: Manifesto in Twenty-Two Theses,
Boaventura de Sousa Santos. 8 What's in a Name? Utopia-Sociology-Poetry,
Maria Irene Ramalho. 9 Food as a Metaphor for Cultural Hierarchies,
Gopal Guru. 10 Tastes, Aromas, and Knowledges: Challenges to a Dominant Epistemology,
Maria Paula Meneses. PART IV: Decolonizing Knowledge: The Multiple Challenges. 11 The Recolonization of the Indian Mind,
Peter Ronald deSouza. 12 Epistemic Extractivism: A Dialogue with Alberto Acosta, Leanne Betasamosake Simpson, and Silvia Rivera Cusicanqui,
Ramón Grosfoguel. 13 Decolonizing the University,
Boaventura de Sousa Santos. Conclusion.
A propos de l'auteur
Boaventura de Sousa Santos is Emeritus Professor of Sociology at the University of Coimbra (Portugal) and Distinguished Legal Scholar at the University of Wisconsin-Madison (USA). He has written extensively on globalization, sociology of law and the state, epistemology, and social movements. His most recent publication is
The End of the Cognitive Empire: The Coming of Age of Epistemologies of the South (2018).
Maria Paula Meneses, a Mozambican scholar, is currently principal researcher at the Centre for Social Studies, University of Coimbra. At the heart of her research interests are the relations between knowledges, power, and societies. Her most recent book is
Mozambique on the Move: Challenges and Reflections (with Sheila Khan and Bjorn Bertelsen 2018).
Résumé
There is no global social justice without global cognitive justice. The Global South consists of a constellation of knowledges born in the social struggles against capitalism, colonialism, and patriarchy. Herein lies the foundation for an alternative way of thinking of alternatives.
Texte suppl.
"In this exciting collection, the epistemological—rather than the geographical—South emerges in its full political vitality. […] The authors illustrate the immense cognitive diversity generated through resistance against exclusion, degradation, and nullification—offering models of how we can weave together counter-hegemonic processes of existential and epistemological restitution. They thereby enact the idea of the Global South as both a reality and a 'proposal-in-progress'. This is an invitation to join the necessarily collective, positive, and constructive endeavor of interpreting a diverse and non-relativistic, incomplete, and pluriversal world through fighting to transform it. Don’t pass it up!"
Jane Anna Gordon, author of Creolizing Political Theory and Statelessness and Contemporary Enslavement
"This sparkling collection offers a compelling instance of decolonization as ongoing emancipatory practice. Its authors urge us to reboot the modern political imagination by learning with, and from, the South: the South less as geographical than as epistemic space. And as the source of alternative theorizations born of struggle, resistant re-cognition, subaltern cosmopolitanism. The South, in this sense, is both a reality and a 'proposal-in-progress', speaking to emergent political possibilities, plural histories, and hopeful futures."
Jean and John Comaroff, Harvard University
