Fr. 51.50

Inventing Afterlives - The Stories We Tell Ourselves About Life After Death

Anglais · Livre de poche

Expédition généralement dans un délai de 1 à 3 semaines (ne peut pas être livré de suite)

Description

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Regina M. Janes proposes a new theory of the origins of the hereafter. Drawing on a variety of religious traditions and contemporary literature and film as well as cognitive science and evolutionary psychology, Inventing Afterlives shows that in asking what happens after we die we define the worlds we inhabit and the values by which we live.

Table des matières

Preface
1. Concerning the Present State of Life After Death
2. Impermanent Eternities: Egypt, Sumer and Babylon, Ancient Israel, Greece, and Rome
3. Touring Asian Afterlives: Eternal Impermanence
4. Pursuing Happiness: How the Enlightenment Invented an Afterlife to Wish For
5. Wandâfuru Raifu or Afterlife Inventions and Variations
Notes
Index

A propos de l'auteur

Regina M. Janes is professor of English at Skidmore College. Her books include Gabriel García Márquez: Revolutions in Wonderland (1981); One Hundred Years of Solitude: Modes of Reading (1991); and Losing Our Heads: Beheadings in Literature and Culture (2005).

Résumé

Regina M. Janes proposes a new theory of the origins of the hereafter. Drawing on a variety of religious traditions and contemporary literature and film as well as cognitive science and evolutionary psychology, Inventing Afterlives shows that in asking what happens after we die we define the worlds we inhabit and the values by which we live.

Texte suppl.

This book, which travels time and disciplines, cannot be ignored. Scholars and students of sociology, anthropology, religion, and cultural history will find Inventing Afterlives particularly useful for developing new approaches to conceptualizing and interrogating beliefs in the hereafter. Janes’s study strips away theological and anachronistic understandings about belief in life after death, leaving us with a productive framework with which to question the validity of both our own assumptions about the afterlife and those of other scholars.

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