En savoir plus
Explores the possibilities of meaning when language is pushed to its limits. Includes a homolinguistic "trans'elation" of the Sefer Yetzirah.
A propos de l'auteur
Adeena Karasick is a New York-based Canadian poet, performer, cultural theorist and media artist and the author of ten books of poetry and poetics. Her Kabbalistically inflected, urban, Jewish feminist mashups have been described as "electricity in language" (Nicole Brossard), "proto-ecstatic jet-propulsive word torsion" (George Quasha), noted for their "cross-fertilization of punning and knowing, theatre and theory" (Charles Bernstein), "a twined virtuosity of mind and ear which leaves the reader deliciously lost in Karasick's signature 'syllabic labyrinth'" (Craig Dworkin), "one long dithyramb of desire, a seven-veiled dance of seduction that celebrates the tangles, convolutions, and ecstacies of unbridled sexuality... demonstrating how desire flows through language, an unstoppable flood of allusion (both literary and pop-cultural), word-play, and extravagant and outrageous sound-work." (Mark Scroggins).
Most recently is Checking In (Talonbooks, 2018) and Salomé: Woman of Valor (University of Padova Press, Italy, 2017), the libretto for her Spoken Word opera co-created with Grammy award winning composer, Sir Frank London. She teaches Literature and Critical Theory for the Humanities and Media Studies Dept. at Pratt Institute, is Poetry Editor for Explorations in Media Ecology, 2018 Andrew W. Mellon Foundation Award recipient and winner of the 2016 Voce Donna Italia award for her contributions to feminist thinking and 2018 winner of the Albert Nelson Marquis Lifetime Achievement Award. The "Adeena Karasick Archive" is established at Special Collections, Simon Fraser University.
Résumé
The House That Hijack Built explores the possibilities of meaning production when language is pushed to its limits of “logical” or normative semantic patterns. If “to hijack” is “to steal in transit,” this text focuses on how language, with its idioms and ideologies, is appropriated—hijacked and transported—to unknown destinations in the act of its transmission. In her fifth collection of poems / collages, Karasick explores the intersection between das Wahre (the true) and die Wahrheit (the truth), as a language at war with itself re-presents a “real world” reworded between narrations of “the real”—inscribed in ruptures, betrayals and unfulfilled promises—and speaks to a ‘real world’ that wreaks havoc with the very truth it seeks to inhabit.
Included in this collection is a homolinguistic “trans’elation” of the first chapter of the Sefer Yetzirah. Known as The Book of Creation or The Book of the Letters, it is the oldest and most mysterious of all Kabalistic texts, dating back to 100 BCE. Its focus is on the 22 letters of the Hebrew alphabet—how they were formed, how they inter-relate, how they make meaning—the text itself inscribed through slippage, elision, rupture and undecideability, foregrounding language as a continuum of letters, names, mathematical equations and gates of meaning. By a technique of slight displacement, slipping one word under another, Karasick mimics Nietzsche’s Geschichte Eines Irrtums History of an Error, announcing the narration of a fabrication: how the “true world” finally becomes a fable.
