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Zusatztext deserves wide circulation within dialogue circles, not least for the core and to-the-point discussions it will undoubtedly generate. Informationen zum Autor Michael Kogan is Professor of Religious Studies and Chairman of the Department of Philosophy and Religion at Montclair State University. He is an active participant in the Jewish-Christian theological dialogue. Klappentext Since Vatican II, Catholic and mainstream Protestant churches have been rethinking their positions in Jews and Judaism. Former supersessionist views have been replaced with acceptance of the Jewish claim that the Covenant between God and Israel is still in force and is, in fact, eternal. In recent years, some Jewish thinkers have responded with limited reevaluations of Christianity.Michael Kogan here argues that the time has come for Judaism to look into its own texts so as to achieve a deeper self-understanding by developing new and positive approach to its sister faith. Kogan sees Christianity as the breaking open of the original Covenant to include gentile peoples. God has brought this about, says Kogan, through the work of Jesus and his interpreters. If Christianity is a divinely intended movement, then Judaism must reevaluate its truth claims. This will in no waycompromise the truth of Judaism itself but will cause Jews to understand their own faith more fully by locating it inthe larger context of God's universal redemptive plan.The book build and expands upon an article entitled 'Toward A Jewish Theology of Christianity', published in the journal of Ecumenical Studies. It should be of great interest to all involved in interfaith dialogue and mark an important not just mutual respect but mutual influence and ultimately mutual enlightment. Zusammenfassung The Vatican II Council of 1965 signaled a new era in the relationship of the Jewish and Christian faiths. Determined to free the Church of the anti-Jewish polemic which led to such widespread suffering of the innocent! Catholic authorities completely revised their conceptions of Jews and Judaism. Soon! many mainstream Protestant churches also issued a series of official statements that affirm the eternal nature of God's ancient covenant with Israel. An entirely newcategory of theology emerged as part of the developing Jewish-Christian dialogue! and gradually Jewish theologians began to respond. Opening The Covenant represents a significant advance in Jewish thinking about Christianity. Michael Kogan delves deeply into the theologies of the two faiths to locate precise points of difference and convergence. He sees Christianity as the breaking open of the original Covenant to include gentile peoples. God has brought this about! says Kogan! through the work of Jesus and his interpreters. If Christianity is a divinely inspired movement! then Judaism must reevaluate itstruth-claims. This will in no way compromise the truth of Judaism itself but will cause Jews to understand their own faith more fully by locating it in the larger context of God's universal redemptive plan. Kogan calls for each tradition to receive the wisdom of the other as a means of self-understanding. Once each faith is freed to find God's purpose in the other! the way will be open to a liberating pluralism in which Jews and Christians come to see each other as Israelite siblings sharing a universal role as God's witnesses! the builders of God's Kingdom on earth. Neither faith can do this world-redemptive work alone. Kogan argues that an affirmation of one's own religion can still provide space for the truth of the "other!" and presents a theory of multiple revelations of truth flowing from the one God of all. ...
