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Indigeneity as Social Construct and Political Tool shows that indigeneity is neither a static identity nor a vestige of the past but a dynamic and evolving framework capable of shaping the future through political imagination, technological innovation, and environmental stewardship. While indigenous identity is often perceived as fixed, natural, or objective, political theorist Benjamin Gregg reconceptualizes it as a practice a social construct that, when critically examined and strategically reconstructed, functions as a powerful political tool.
Through this lens, Indigenous communities can reclaim history, assert sovereignty, influence technological futures, and exercise environmental leadership. Indigeneity then is not merely a category of analysis but a generative proposition for the twenty-first century: a capacity to reimagine politics, equity, empowerment, and resilience, alongside ecological responsibility on a globally interconnected scale.
Gregg not only establishes this theoretical foundation by reinterpreting classical thinkers such as Vitoria and Rousseau but also illuminates the tangible potentials and real-world impacts that emerge at the intersection of modern science and Indigenous experience.
Über den Autor / die Autorin
Benjamin Gregg
is a social theorist at the University of Texas at Austin whose work explores the political dimensions of justice, bioethics, and cutting-edge developments in science and technology. The author of six books—including
Creating Human Nature: The Political Challenges of Genetic Engineering
and
Human Rights as Social Construction
—he has lectured across Europe, Asia, and the Americas on how political communities can forge more democratic futures amid cultural diversity and moral pluralism.
Zusammenfassung
Indigeneity as Social Construct and Political Tool
shows that indigeneity is neither a static identity nor a vestige of the past but a dynamic and evolving framework capable of shaping the future through political imagination, technological innovation, and environmental stewardship. While indigenous identity is often perceived as fixed, natural, or objective, political theorist Benjamin Gregg reconceptualizes it as a practice —a social construct that, when critically examined and strategically reconstructed, functions as a powerful political tool.
Through this lens, Indigenous communities can reclaim history, assert sovereignty, influence technological futures, and exercise environmental leadership. Indigeneity then is not merely a category of analysis but a generative proposition for the twenty-first century: a capacity to reimagine politics, equity, empowerment, and resilience, alongside ecological responsibility on a globally interconnected scale.
Gregg not only establishes this theoretical foundation by reinterpreting classical thinkers such as Vitoria and Rousseau but also illuminates the tangible potentials and real-world impacts that emerge at the intersection of modern science and Indigenous experience.
