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Using original religious-philosophical texts and sociological research, the author explores the various dimensions of the Virasaiva religious tradition. His sociological analyses of the monastic organization and social structure, the family and the community, the roles of women, and the future of the community emphasize the intricate relationship between religion and the social system. This study of a largely unknown religious community demonstrates how the followers of Virasaivism, known as Lingayats, have been adapting to the changing milieu in North America while retaining the religion's core values. Dr. Chekki shows the interplay between tradition and modernity as the Virasaivas attempt to maintain a distinct identity while adopting the ways of modern culture.
Inhaltsverzeichnis
Preface
The Patterns of Religious CultureVira'saivism: A Prologue
'Siva: The Vira'saiva Concept
The Guru in the Vira'saiva Religious Tradition
Ethical Bases of Vira'saivism
Psychological Dimensions
Theology of Vira'saivism
Vira'saiva Philosophy
The Social System and Cultural DynamicsThe Social Vision of Basava
The Monastic Organization
Ideology and Practice: Social Equality and Inequality
The Socio-Ethical Code of Conduct
Family and Community, 1880-1950
Contemporary Family and Community, 1951-1996
The Status and Roles of Women
The Future of the Vira'saiva Community
The Community in Retrospect and ProspectKnowledge and Society
Intellectuals and Culture
Glossary
References
Index
Über den Autor / die Autorin
DAN A. CHEKKI is Professor of Sociology at the University of Winnipeg. His books include New Communities in a Changing World (1996), American Sociological Hegemony (1987), and Modernization and Kin Network (1974).
