Mehr lesen
Augustine of Hippo, indisputably one of the most important figures for the study of memory, is credited with establishing memory as the inner source of selfhood and locus of the search for God. Yet, those who study memory in Augustine have never before taken into account his preaching. His sermons are the sources of memory's greatest development for Augustine. In Augustine's preaching, especially on the Psalms, the interior gives way to communal exterior. Both the self and search for God are re-established in shared identity and the communal labor of remembering and forgetting.
Augustine on Memory presents this new paradigm not only for Augustinian studies, but also for theologians, philosophers, ethicists, and interdisciplinary scholars of memory.
Inhaltsverzeichnis
- Acknowledgments
- Abbreviations
- Introduction: My Most Intimate Interior or "Stuck in the Self"?
- Part 1: The Beginning of Memory
- Chapter 1: Preparing to Preach: Memory, Self, and Christ
- Chapter 2: Preaching from the Whole: The Self in Christ
- Part 2: The Work of Memory
- Chapter 3: Learning to Leap: Memory as Shared Exercise
- Chapter 4: The Work of Remembering
- Chapter 5: The Work of Forgetting
- Chapter 6: The Work of Memory: The Life of Grace
- Part 3: The End of Memory
- Chapter 7: Transitus and Trinity
- Chapter 8: Psalm 50 in Augustine's Life and Death
- Bibliography
Über den Autor / die Autorin
Kevin G. Grove is Assistant Professor of Theology at the University of Notre Dame. He studies memory in historical and systematic theology. A priest of the Congregation of Holy Cross, Grove previously undertook postdoctoral research at L'Institut Catholique de Paris and the Notre Dame Institute for Advanced Study. He completed his PhD at the University of Cambridge.
Zusammenfassung
Augustine of Hippo, indisputably one of the most important figures for the study of memory, is credited with establishing memory as the inner source of selfhood and locus of the search for God. Yet, those who study memory in Augustine have never before taken into account his preaching. His sermons are the sources of memory's greatest development for Augustine. In Augustine's preaching, especially on the Psalms, the interior gives way to communal exterior. Both the self and search for God are re-established in a shared Christological identity and the communal labors of remembering and forgetting.
This book opens with Augustine's early works and Confessions as the beginning of memory and concludes with Augustine's Trinity and preaching on Psalm 50 as the end of memory. The heart of the book, the work of memory, sets forth how ongoing remembering and forgetting in Christ are for Augustine are foundational to the life of grace. To that end, Augustine and his congregants go leaping in memory together, keep festival with abiding traces, and become forgetful runners like St. Paul. Remembering and forgetting in Christ, the ongoing work of memory, prove for Augustine to be actions of reconciliation of the distended experiences of human life-of praising and groaning, labouring and resting, solitude and communion. Augustine on Memory presents this new communal and Christological paradigm not only for Augustinian studies, but also for theologians, philosophers, ethicists, and interdisciplinary scholars of memory.
Zusatztext
The animating theme and great strength of the book is Grove's careful attention to Augustine' demonstration of the liturgical-linguistic process by which the Church is formed as and by the Whole Christ...Grove moves his readers from analysis about what Augustine says to learning how what Augustine says can give us purchase on who we are and who we hope to become.
