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This book introduces readers to Abu Bakr al-Razi (known as Rhazes in Latin), one of the most innovative and divisive figures of the early philosophical tradition in the Islamic world. It attempts to reconstruct his notorious theory of "five eternals" which posited four principles alongside God for the creation of the world, and led Razi to be charged with heresy by other writers. Other topics discussed in depth include his medical works, his alchemical theories, his works on ethics, and his much misunderstood views on religion and prophecy.
Inhaltsverzeichnis
- Series Foreword by Brian Davies
- Acknowledgements
- 1. Doubts About Razi
- 2. God
- 3. Soul
- 4. Matter
- 5. Time and Place
- 6. Prophecy
- 7. Medicine
- 8. Ethics
- Notes
- Bibliography
- Index
Über den Autor / die Autorin
Peter Adamson took his doctorate from the University of Notre Dame and first worked at King's College London. In 2012 he moved to LMU Munich, where he is Professor of Late Ancient and Arabic Philosophy. He has published widely in ancient and medieval philosophy, especially on Neoplatonism and on philosophy in the Islamic world.
Zusammenfassung
This book introduces readers to Abu Bakr al-Razi (known in Latin as Rhazes), one of the most innovative and divisive figures of the early philosophical tradition in the Islamic world. Drawing on his extant works on ethics and a range of quotations and testimony from often hostile medieval authors, Adamson reconstructs Razi's cosmological system, which posits four principles alongside God for the making of the universe: Soul, Matter, Time, and Place. Adamson argues that this system is fundamentally based on Plato, while it accepts Aristotle's physics as a "relative" or superficial description of the universe. This notorious theory of the "five eternals" led to charges of heresy. But through an examination of his debates with contemporary Islamic theologians and representatives of Ismaili Shiism, Adamson shows that Razi's ideas about religion and prophecy may have been distorted by intellectual opponents. Razi's scientific contributions are also considered in depth. One chapter is devoted to the philosophically rewarding aspects of Razi's extensive writings on medicine. His ideas about alchemy are also discussed along with his atomist account of matter. The final chapter looks at Razi's views on ethics, and argues against a prominent interpretation of him as a hedonist inspired by Epicureanism. The book presupposes no prior knowledge of Razi or specialist knowledge of this period in the history of philosophy. It will be rewarding for anyone with an interest in the reception of Greek philosophy, especially Plato, in the history of medicine, or of medieval philosophy more generally.
Zusatztext
Putting together all the aspects of al-Rāzī's thought, be they philosophical, medical, or alchemical, is no mean achievement. Adamson in his presentation of Razian medical and alchemical works never loses his focus on the connection with the philosophical underpinnings. The book successfully argues that al-Rāzī, far from being a great physician and a poor philosopher, contributes much to philosophy in his own unique way.
