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Examines the way that theatrical representations of chastity inform broader concerns about the commoditisation of people in early capitalism
Chaste Value reassesses chastity's significance in early modern drama, arguing that presentations of chastity inform the stage's production of early capitalist subjectivity and social difference. Plays invoke chastity-itself a quasi-commodity-to interrogate the relationship between personal and economic value. Through chastity discourse, the stage disrupts pre-capitalist ideas of intrinsic value while also reallocating such value according to emerging hierarchies of gender, race, class, and nationality. Chastity, therefore, emerges as a central category within early articulations of humanity, determining who possesses intrinsic value and, conversely, whose bodies and labor can be incorporated into market exchange.
Key Features
- Reevaluates early modern drama's engagement with female chastity, situating them within broader anxieties about personal commoditization in early capitalist England
- Offers an update/corrective to new economic critical approaches by demonstrating how concerns about personal and economic value shape emerging hierarchies of race, class, gender, and nationality
- Uniquely synthesizes current topics of concern in early modern literary studies
- Offers innovative readings of seventeen literary works in relation to early modern debates about value, exchange, commoditization, and subjectivity
Über den Autor / die Autorin
Katherine Gillen is Assistant Professor of English at Texas A&M University-San Antonio. Her work focuses on issues of economics, social difference, and theatrical representation in the works of Shakespeare and his contemporaries. She has published articles in edited collections and in journals such as
Early English Studies,
Cahiers Elisabéthains,
Shakespeare Jahrbuch, and
Studies in English Literature.
Zusammenfassung
Chaste Value reassesses chastity’s significance in early modern drama, arguing that presentations of chastity inform the stage’s production of early capitalist subjectivity and social difference.
