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This book provides an account and explanation of a fundamental dilemma facing secular states: the 'legitimacy gap' left by the withdrawal of religion as a source of legitimacy.
Legitimacy represents a particular problem for the secular state. The 'secular' in all its manifestations is very much linked to the historical rise of the modern state. It should not be seen as a category that separates culture and religion from politics, but rather as one that links these different dimensions. In the first part of the book, Depaigne explains how modern constitutional law has moved away from a 'substantive' legitimacy, based in particular on natural law, towards a 'procedural' legitimacy based on popular sovereignty and human rights.
Depaigne examines three case studies of constitutional responses to legitimacy challenges which articulate the three main sources of 'procedural' legitimacy (people, rights, and culture) in different ways: the 'neutral model' (constitutions based on the 'displacement of culture'); the 'multicultural model' (constitutions based on diversity and pluralism); and the 'asymmetric model' (constitutions based on tradition).
Even if secularization can be considered European in its origin, it is best seen today as a global phenomenon, which needs to be approached by taking into account the particular cultural dimension in which it is rooted. Depaigne's detailed study shows how secularization has moved either towards 'nationalization' linked to a particular national identity (as in France and, to some extent, in India)-or towards 'de-secularization', whereby secularism is displaced by particular cultural norms, as in Malaysia.
Inhaltsverzeichnis
- Introduction: The Secular State and Its Legitimacy
- The Secular State between Procedural and Substantive Legitimacy
- 1: The 'Legitimacy Gap' in the Secular State
- 2: Constitution and Legitimacy: Procedural or Substantive?
- Models of Reconciliation between Constitutional Law and Culture
- 3: Locating Culture in the Secular State: Constitutional Law, Secularization, and the Status of Culture
- 4: The Secular Nation: France or the Limits of the 'Neutral Model'
- 5: 'Reformist' Secularism: Reconciling Pluralism, Equality and Unity in India
- 6: Malaysia: 'Asymmetric' Secularism
- Conclusion: Between 'De-Secularization' and 'Nationalization'
Über den Autor / die Autorin
Dr Vincent Depaigne is a policy officer in the Fundamental Rights Unit, Directorate General for Justice, at the European Commission, dealing in particular with the dialogue between the European Commission and religious and non-confessional organizations. Dr Depaigne received his PhD in Law from the School of Oriental and African Studies, London, and a MSt in international human rights law from Oxford University.
Zusammenfassung
This book addresses the 'legitimacy gap' created by the removal of religion as a source of legitimacy for the foundation of secular states, when many of the world's states are still profoundly religious but require procedural, rather than substantive, grounds for constitutional arrangements.
Zusatztext
Depaigne's book is based on extensive and wide-ranging scholarship and is ambitious and adventurous in scope. ... Readers of this book should expect to be provoked as well as stimulated.
Bericht
Depaigne's book is based on extensive and wide-ranging scholarship and is ambitious and adventurous in scope. ... Readers of this book should expect to be provoked as well as stimulated. Peter Jones, Ecclesiastical Law Journal
