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Zusatztext "Open this book and see Jesus as you’ve never seen him . . . This is one heck of a good read. And it left me feeling better than ever about the Jesus we try to serve and follow." – National Catholic Reporter "Engaging and lively . . . Chilton has done an admirable job of taking us into Jesus’ world and witnessing the life of one of history’s most important figures." – Charlotte Observer "Bruce Chilton! an Anglican priest and religion professor! has written a readable and compelling profile of Jesus and the culture and times in which he lived. Rabbi Jesus is a scholarly pursuit that . . . reads more like a novel. The biography flows with the fluidity of an adventure tale! rich in characters! texture! and detail." – Herald-Sun (Durham! N.C.) Informationen zum Autor Bruce Chilton Klappentext Beginning with the Gospels, interpretations of the life of Jesus have flourished for nearly two millennia, yet a clear and coherent picture of Jesus as a man has remained elusive. In Rabbi Jesus, the noted biblical scholar Bruce Chilton places Jesus within the context of his times to present a fresh, historically accurate, and revolutionary examination of the man who founded Christianity. Drawing on recent archaeological findings and new translations and interpretations of ancient texts, Chilton discusses in enlightening detail the philosophical and psychological foundations of Jesus' ideas and beliefs. His in-depth investigation also provides evidence that contradicts long-held beliefs about Jesus and the movement he led. Chilton shows, for example, that the High Priest Caiaphas, as well as Pontius Pilate, played a central role in Jesus' execution. It is, however, Chilton's description of Jesus' role as a rabbi, or "master," of Jewish oral traditions, as a teacher of the Cabala, and as a practitioner of a Galilean form of Judaism that emphasized direct communication with God that casts an entirely new light on the origins of Christianity. Seamlessly merging history and biography, this penetrating, highly readable book uncovers truths lost to the passage of time and reveals a new Jesus for the new millennium.One A Mamzer from Nazareth Jesus' life in Judaism opened with his berith, the ritual of circumcision mandated by the Torah for every male child of Israel. As required in the book of Genesis (17:9-14), he was eight days old when the foreskin of his penis was cut. In the small, poor village where Jesus was born, communal rituals often occurred in the open village center, near the wine press, olive vats, and pottery kiln. Circumcision, however, especially during cold weather, required shelter to help ward off the infant's shock, which is why I think Jesus' berith would have taken place in his family's courtyard. Guests gathered for the ceremony, probably in the early morning, when blood clots more easily. "Shelama!" they greeted each other. Shelama is the Aramaic equivalent of shalom, "peace," in Hebrew. Aramaic, not Hebrew, was the language most commonly used by the Jews of Galilee, Judea, and Syria at the dawn of the Common Era. Standing in relation to Hebrew something like Italian does to French, Aramaic is a Semitic tongue, one of the world's oldest continuously spoken languages. Once as widespread in the Near East as Arabic is today, it is now nearly extinct, except as kept alive by a few native speakers in Iran, Iraq, Syria, Turkey, and Azerbaijan. The shelama greeting in the Galileans' own tongue celebrated Jewish survival in a land under foreign dominance by reminding Jews of God's enduring covenant with Abraham--the very covenant put into practice in Jesus' circumcision. Even his name in Aramaic, Yeshua, conjured up the memory of Joshua, the heroic successor of Moses. Those gathered in the little village must have been keenly aware that they were a tiny, powerless group in an occupied province of ...
