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Zusatztext This volume is a poignant and elegant contribution to eighteenth-century literary studies and to the history of emotions more generally. ... Coleman's attention to detail renders this well-written analysis an important read for scholars of eighteenth-century French literature and of the history of emotions more generally. Informationen zum Autor Patrick Coleman received a B.A. from McGill in 1970 and a Ph.D. from Yale in 1976. He is Professor of French and Francophone Studies at the University of California, Los Angeles. His research focuses on Enlightenment and early Romantic France, and on the literature and culture of contemporary Quebec. He has published books on Rousseau, the French novel from Prévost to Balzac, and Gabrielle Roy. He has also edited works by Rousseau and Benjamin Constant for Oxford World's Classics. Klappentext On the one hand, anger and gratitude are crucial in appreciating what one owes to oneself or others; on the other, they disturb one's internal balance and reinforce one's dependence upon others. This book explores the tension between these two attitudes in the work of French Enlightenment writers such as Rousseau, Diderot, Marivaux, and Challe. Zusammenfassung Anger, Gratitude, and the Enlightenment Writer examines how writers as diverse as Rousseau, Diderot, Marivaux, and Challe discuss the social appropriateness of anger and gratitude in regulating social life. Emotions are social transactions, with rules identifying when and where it is appropriate to express one's feelings and, especially in the case of anger and gratitude, who is allowed or expected to put them on display. Defining the kinds of slight or favor that demand an angry or a grateful response became problematic in eighteenth-century France under the pressure of two contradictory developments which were both crucial to Enlightenment thinking about sociability. The first drew on the ideal of moral equality as it spread beyond the salons to the social world at large. Writers claimed for themselves an entitlement to anger at personal slight that had been hitherto reserved for aristocrats, and a respectful hearing for their indignation at public injustice despite their lack of official standing. The philosophes also argued their writing made them social benefactors in their own right, more deserving of their readers' gratitude than obliged to any patron. The second gave a new twist to longstanding philosophical notions about transcending emotional disturbance and dependence altogether. A personal ideal became a public goal as Enlightenment thinkers imagined a society where all significant social interaction was governed by the impersonal rule of law. Occasions for personal slight or obligation would disappear, and with them reasons for anger and gratitude. Instead of serving as a model of emotional legitimacy, authors would derive their prestige from their rationality and objectivity. By exploring the interplay between these two attitudes toward anger and gratitude this book provides a fresh perspective on the French Enlightenment. Inhaltsverzeichnis List of Abbreviations 1: Anger, Gratitude, and Enlightenment Sociability 2: Anger and Reconciliation in Robert Challe 3: Reconnaissance in La Vie de Marianne 4: Anger and Authorship in Rousseau 5: Rousseau's Quarrel with Gratitude 6: Resentment and Reflection in Le Neveu de Rameau Conclusion Bibliography Index ...
