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Minor Majesties studies the small ancient kingdom of Paluv¿r, active between the ninth and the eleventh centuries C.E. in the modern South-Indian state of Tamil Nadu. Author Valérie Gillet extensively surveys four temples dedicated to the god ¿iva that were built during this period, combining in-depth analyses of their materiality, their location, and their epigraphy. Through these, Gillet provides a better understanding of the complexities related to temple sponsorship, organisation, and functioning as well as how these religious monuments became a place for the fabrication of political discourses and powers, specific social configurations, and religious practices.
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Valérie Gillet is a specialist on South India. In 2007, she joined the École française d'Extrême-Orient (EFEO); she was posted in the Pondicherry Centre of the EFEO between 2007 and 2016, and has been based in Paris since 2017. Gillet works primarily with material culture and Tamil epigraphy of the first millennium found on the territories of Pāṇḍya and Pallava dynasties, covering almost the entire Tamil-speaking South.
Riassunto
Minor Majesties studies the small ancient kingdom of Paluvūr, a town located on the northern bank of the Kāvēri river, about 30 kilometers north of Tanjavur. Between the ninth and the eleventh centuries C.E., Paluvūr was the capital of the dynasty of the Paluvēṭṭaraiyars, a minor dynasty of "little kings" who swore allegiance to the Cōla dynasty. Today, Paluvūr is divided in two distinct villages, Kīlappaluvūr and Mēlappaluvūr, and four temples dedicated to the god Śiva built during the reign of the little kings remain standing. In Minor Majesties, author Valérie Gillet surveys, translates, and analyzes 136 Tamil transcriptions spread across these temples, scrutinizing in depth each one's materiality, location, and epigraphy for the first time.
Through these analyses, Gillet brings forth a better understanding of the functioning of the minor dynasty of the Paluvēṭṭaraiyars whose little kings often appear in the inscriptions of the temples, as well as the interactions between the temples and their patronizing communities. The small size of Paluvūr with its hub of still-standing monuments permits an exceptionally clear overview of the possible relations between distinct temples, allowing readers to unpick complexities related to temple sponsorship, organisation, and functioning. The study of Paluvūr also reveals how these religious monuments-accruing wealth but, in exchange, enabling donors to accrue merit and power-became a place for the fabrication of political discourses and powers, specific social configurations, and religious practices.
