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Terrible Revolution is the history of apocalyptic visions in the Mormon experience. Christopher James Blythe follows how "last days" beliefs informed the Church of Jesus Christ of Latter-day Saints' relationship with the United States and how the role of lay visionaries in the tradition changed. Blythe's work draws on hundreds of little-known archival sources to capture, for the first time in scholarship, the 200-year history of Mormon apocalypticism.
Sommario
- Acknowledgments
- Introduction
- Chapter One: The Apocalyptic Tradition in Early Mormonism
- Chapter Two: "Long Shall His Blood...Stain Illinois": Martyrology and Malediction
- Chapter Three: The Geography of Mormon Apocalyptic
- Chapter Four: The Judgments Begin: Apocalypticism in Utah Territory
- Chapter Five: The Americanization of Mormon Apocalyptic
- Chapter Six - Twentieth and Twenty-First Century Apocalyptic Trajectories
- Afterword: Apocalypticism in the "Mormon Moment"
- Notes
- Index
Info autore
Christopher James Blythe is an assistant professor of English at Brigham Young University, where he teaches courses on folklore and Latter-day Saint literature. He has previously held positions at the Neal A. Maxwell Institute of Religious Scholarship and the Joseph Smith Papers. From 2016-2022, Blythe was an editor for the Journal of Mormon History. He has published extensively in academic journals including Nova Religio, Journal of Religion, and Material Religion; co-edited three volumes of the Joseph Smith Papers series and an edited collection, Open Canon: Scriptures of the Latter Day Saint Tradition (University of Utah, 2022).
Riassunto
The relationship between early Mormons and the United States was marked by anxiety and hostility, heightened over the course of the nineteenth century by the assassination of Mormon leaders, the Saints' exile from Missouri and Illinois, the military occupation of the Utah territory, and the national crusade against those who practiced plural marriage. Nineteenth-century Latter-day Saints looked forward to apocalyptic events that would unseat corrupt governments across the globe, particularly the tyrannical government of the United States. The infamous "White Horse Prophecy" referred to this coming American apocalypse as "a terrible revolution… in the land of America, such as has never been seen before; for the land will be literally left without a supreme government." Mormons envisioned divine deliverance by way of plagues, natural disasters, foreign invasions, American Indian raids, slave uprisings, or civil war unleashed on American cities and American people. For the Saints, these violent images promised a national rebirth that would vouchsafe the protections of the United States Constitution and end their oppression.
In Terrible Revolution, Christopher James Blythe examines apocalypticism across the history of the Church of Jesus Christ of Latter-day Saints, particularly as it took shape in the writings and visions of the laity. The responses of the church hierarchy to apocalyptic lay prophecies promoted their own form of separatist nationalism during the nineteenth century. Yet, after Utah obtained statehood, as the church sought to assimilate to national religious norms, these same leaders sought to lessen the tensions between themselves and American political and cultural powers. As a result, visions of a violent end to the nation became a liability to disavow and regulate. Ultimately, Blythe argues that the visionary world of early Mormonism, with its apocalyptic emphases, continued in the church's mainstream culture in forms but continued to maintain separatist radical forms at the level of folk-belief.
Testo aggiuntivo
The Latter-day Saints of the nineteenth century belonged to an apocalyptic tradition, argues historian and folklorist Christopher Blythe in his highly informative book Terrible Revolution....Blythe charts the rise and fall of Mormon apocalyptic discourse over the two-hundred- year history of the Restoration. He defines "apocalyptic" as "the belief that society was headed toward cataclysmic events that would uproot the current social order in favor of a divine order that would be established in its place".
