...or Worse - The Seminar of Jacques Lacan, Book XIX

"A chance meeting of a sewing machine and an umbrella. The impossible face-off between a whale and a polar bear. One was devised by Lautréamont; the other punctuated by Freud. Both are memorable. Why so? They certainly tickle something in us. Lacan says what it is. It's about man and woman.
 
There is neither accord nor harmony between man and woman. There's no programme, nothing has been predetermined: every move is a shot in the dark, which in modal logic is called contingency. There's no way out of it. Why is it so inexorable, that is, so necessary? It really has to be reckoned that this stems from an impossibility. Hence the theorem: 'There is no sexual relation.' The formula has become famous.
 
In the place of what thereby punctures a hole in the real, there is a plethora of luring and enchanting images, and there are discourses that prescribe what this relation must be. These discourses are mere semblance, the artifice of which psychoanalysis has made apparent to all. In the twenty-first century, this is beyond dispute. Who still believes that marriage has a natural foundation? Since it's a fact of culture, one devotes oneself to inventing. One cobbles together different constructions from whatever one can. It may be better ... or worse.
 
'There is Oneness.' At the heart of the present Seminar, this aphorism, which hitherto went unnoticed, complements the 'there is no' of sexual relation, stating what there is. It should be heard as One-all-alone. Alone in jouissance (which is fundamentally auto-erotic) and alone in significance (outside any semantics). Here begins Lacan's late teaching. Everything he has already taught you is here, and yet everything is new, overhauled, topsy-turvy.
 
Lacan had taught the primacy of the Other in the order of truth and the order of desire. Here he teaches the primacy of the One in its real dimension. He rejects the Two of sexual relation and that of signifying articulation. He rejects the Big Other, the fulcrum of the dialectic of the subject, disputing its existence, which he consigns to fiction. He depreciates desire and promotes jouissance. He rejects Being, which is mere semblance. Henology, the doctrine of the One, here outclasses ontology, the theory of Being. What about the symbolic order? Nothing more than the reiteration of the One in the real. Hence the abandoning of graphs and topological surfaces in favour of knots made of rings of string, each of which is an unlinked One.
 
Recall that Seminar XVIII sighed for a discourse that would not be semblance. Well, with Seminar XIX, we have an attempt at a discourse that would take its point of departure in the real. The radical thought of modern Uni-dividualism."
--Jacques-Alain Miller

Sommario

OF ONE SEX AND THE OTHER
 
I. The small difference
 
II. The function x
 
III. From anecdote to logic
 
IV. From necessity to inexistence
 
THE OTHER: FROM SPEECH TO SEXUALITY
 
V. Topology of speech (a talk at Sainte-Anne)
 
VI. I ask you to refuse me my offering
 
VII. The vanished partner (a talk at Sainte-Anne)
 
VIII. What is involved in the Other
 
THE ONE: NEVER THE TWAIN SHALL REACH
 
IX. In the field of the Unian
 
X. Yad'lun
 
XI. An issue of Ones (a talk at Sainte-Anne)
 
XII. Knowledge about truth
 
XIII. The founding of sexual difference
 
XIV. Theory of the four formulae (a talk at Sainte-Anne)
 
CODA
 
XV. The desire to sleep
 
XVI. Bodies captured by discourse
 
APPENDICES
 
Report on Seminar XIX, by Jacques Lacan
 
Library of Seminar XIX, by Jacques-Alain Miller
 
Translator's Notes
 
Index

Info autore

Jacques Lacan (1901-1981) was one of the twentieth century's most influential thinkers. His many works include Écrits, The Four Fundamental Concepts of Psychoanalysis, and the many volumes of The Seminar.

Riassunto

"A chance meeting of a sewing machine and an umbrella. The impossible face-off between a whale and a polar bear. One was devised by Lautréamont; the other punctuated by Freud. Both are memorable. Why so? They certainly tickle something in us. Lacan says what it is. It's about man and woman.

There is neither accord nor harmony between man and woman. There's no programme, nothing has been predetermined: every move is a shot in the dark, which in modal logic is called contingency. There's no way out of it. Why is it so inexorable, that is, so necessary? It really has to be reckoned that this stems from an impossibility. Hence the theorem: 'There is no sexual relation.' The formula has become famous.

In the place of what thereby punctures a hole in the real, there is a plethora of luring and enchanting images, and there are discourses that prescribe what this relation must be. These discourses are mere semblance, the artifice of which psychoanalysis has made apparent to all. In the twenty-first century, this is beyond dispute. Who still believes that marriage has a natural foundation? Since it's a fact of culture, one devotes oneself to inventing. One cobbles together different constructions from whatever one can. It may be better ... or worse.

'There is Oneness.' At the heart of the present Seminar, this aphorism, which hitherto went unnoticed, complements the 'there is no' of sexual relation, stating what there is. It should be heard as One-all-alone. Alone in jouissance (which is fundamentally auto-erotic) and alone in significance (outside any semantics). Here begins Lacan's late teaching. Everything he has already taught you is here, and yet everything is new, overhauled, topsy-turvy.

Lacan had taught the primacy of the Other in the order of truth and the order of desire. Here he teaches the primacy of the One in its real dimension. He rejects the Two of sexual relation and that of signifying articulation. He rejects the Big Other, the fulcrum of the dialectic of the subject, disputing its existence, which he consigns to fiction. He depreciates desire and promotes jouissance. He rejects Being, which is mere semblance. Henology, the doctrine of the One, here outclasses ontology, the theory of Being. What about the symbolic order? Nothing more than the reiteration of the One in the real. Hence the abandoning of graphs and topological surfaces in favour of knots made of rings of string, each of which is an unlinked One.

Recall that Seminar XVIII sighed for a discourse that would not be semblance. Well, with Seminar XIX, we have an attempt at a discourse that would take its point of departure in the real. The radical thought of modern Uni-dividualism."
--Jacques-Alain Miller

Dettagli sul prodotto

• Autori: J Lacan, Jacques Lacan, Jacques-Alain Miller
• Con la collaborazione di: Jacques-Alain Miller (Editore)
• Editore: Polity Press
• Lingue: Inglese
• Formato: Tascabile
• Pubblicazione: 01.01.2023
• EAN: 9780745682457
• ISBN: 978-0-7456-8245-7
• Pagine: 274
• Categorie: Saggistica > Psicologia, esoterismo, spiritualità, antroposofia > Psicologia applicata; Scienze umane, arte, musica > Psicologia > Psicanalisi; Psychoanalyse, Psychologie, Lacan, Jacques, Kulturwissenschaften, Gender Studies, Psychoanalysis, Cultural Studies, Geschlechterforschung, Psychology, Cultural Studies Special Topics, Spezialthemen Kulturwissenschaften