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Informationen zum Autor Byung-Chul Han is a Korean-born Professor of Philosophy and Cultural Studies who teaches at the Berlin University of the Arts (UdK). He is the author of more than twenty books including The Scent of Time , Saving Beauty and The Burnout Society . Klappentext What we call growth today is in fact a tumorous growth, a cancerous proliferation which is disrupting the social organism. These tumours endlessly metastasize and grow with an inexplicable, deadly vitality. At a certain point this growth is no longer productive, but rather destructive. Capitalism passed this point long ago. Its destructive forces cause not only ecological and social catastrophes but also mental collapse. The destructive compulsion to perform combines self-affirmation and self-destruction in one. We optimize ourselves to death. Brutal competition ends in destruction. It produces an emotional coldness and indifference towards others as well as towards one's own self.The devastating consequences of capitalism suggest that a death drive is at work. Freud initially introduced the death drive hesitantly, but later admitted that he 'couldn't think beyond it' as the idea of the death drive became increasingly central to his thought. Today, it is impossible to think about capitalism without considering the death drive. Zusammenfassung What we call growth today is in fact a tumorous growth, a cancerous proliferation which is disrupting the social organism. These tumours endlessly metastasize and grow with an inexplicable, deadly vitality. At a certain point this growth is no longer productive, but rather destructive. Capitalism passed this point long ago. Its destructive forces cause not only ecological and social catastrophes but also mental collapse. The destructive compulsion to perform combines self-affirmation and self-destruction in one. We optimize ourselves to death. Brutal competition ends in destruction. It produces an emotional coldness and indifference towards others as well as towards one's own self.The devastating consequences of capitalism suggest that a death drive is at work. Freud initially introduced the death drive hesitantly, but later admitted that he 'couldn't think beyond it' as the idea of the death drive became increasingly central to his thought. Today, it is impossible to think about capitalism without considering the death drive. Inhaltsverzeichnis Acknowledgements vii Capitalism and the Death Drive 1 Why Revolution Is Impossible Today 15 The Total Exploitation of the Human Being 21 Inside the Digital Panopticon 27 Only What Is Dead Is Transparent 33 Dataism and Nihilism 40 Torturous Emptiness 43 Jumping Humans 49 Where Do the Refugees Come From? 53 Where the Wild Things Are 57 Who Is a Refugee? 64 Beauty Lies Yonder, in the Foreign 69 The Big Rush 75 In Your Face 79 The End of Liberalism 85 ...
