Ulteriori informazioni
In this deeply original consideration of Foucault's erotic ethics, Lynne Huffer provocatively rewrites Foucault as a Sapphic poet. She uncovers eros as a mode of thought that erodes the interiority of the thinking subject.
Sommario
Preface: Prowling
Introduction: Foucault’s Strange Eros
1. Eros Is Strange: Foucault, the Outside, and the Historical A Priori (Fragments)
2. Ars Erotica: Poetic Cuts in the Archives of Infamy
3. Erotic Time: Unreason, Eros, and Foucault’s Evil Genius
4. Prowling Eros: Carriers of Light in the Panopticon
5. Now Again (δεῦτε): Foucault, Wittig, Sappho
Coda: Sapphic
Acknowledgments
Notes
References
Index
Info autore
Lynne Huffer is Samuel Candler Dobbs Professor of Women’s, Gender, and Sexuality Studies at Emory University. She is the author of five books, including Mad for Foucault: Rethinking the Foundations of Queer Theory (Columbia, 2009) and Are the Lips a Grave?: A Queer Feminist on the Ethics of Sex (Columbia, 2013).
Riassunto
In this deeply original consideration of Foucault’s erotic ethics, Lynne Huffer provocatively rewrites Foucault as a Sapphic poet. She uncovers eros as a mode of thought that erodes the interiority of the thinking subject.
Testo aggiuntivo
Foucault's Strange Eros is a haunting and beautiful book. In this final book in her Foucault trilogy, Lynne Huffer once again returns to the theme of Foucault’s erotic ethics. Drawing on Anne Carson's new translations and writings on Sappho, she identifies a queer feminist erotic, a non-phallic creative capacity for new relational forms. In this light, Foucault's genealogies are revealed as rooted in a poignant ethical sensibility—that of a loving and vigilant guardian of the lost 'little ones' in the archives, one who uncovers traces of unnecessary and intolerable suffering, and events that did not take place. This is what is meant by thought of the outside—impossible thought, or thoughts and experiences erased and rendered impossible within present conditions of possibility. Thus, Huffer deepens our appreciation of genealogy as an ethical practice of freedom, of eros—a practice that might loosen our attachments to present understandings of self and world—to ways of living that create unnecessary suffering and violence.
