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Conflicts and Reconciliation in Groups and Society. We are introduced to conflict and division in Bedouin society, the Roma people living in Greece, citizens reflective communities in Serbia, continuing territorial and ideological differences in Israel and the middle-east, and tensions of difference in the psychoanalytic community itself.
Sommario
Series Editors Foreword , Foreword , Introduction , Between the Social and the Psyche , Large-group trauma at the hands of the "other," transgenerational transmissions, and chosen traumas , Group analysis on war and peace , Processes of Building an Interpersonal Bridge in the Group , Forgiving and non-forgiving in group analysis , Conciliation and comfort: group work with Bedouin grandmothers , Dealing with conflicts, rage, anger, and aggression in group analysis , The Social and the Group , Conflicts and social transference in groups , “Untouchable infant gangs” in group and social matrices as obstacles to reconciliation , The social unconscious and issues of conflict and reconciliation in therapy , Processes of Recommendation in Inter-Groups , Us and them: an object relations approach to understanding the dynamics of inter-groups conflicts , Enemies' love story: reconciliation in the presence of foes , Lines of conflict in psychoanalysis: reconciliation in the future? , Psychoanalytic approaches to conflict resolution: the limits of intersubjective engagement
Info autore
Gila Ofer is a training psychoanalyst and group analyst, a founding member and past president of the Tel-Aviv Institute of Contemporary Psychoanalysis, and a founding member of the Israeli Institute of Group Analysis. She supervises and teaches at the Post-Graduate School for Psychoanalytic Psychotherapy, Tel-Aviv University, and was chair of the group section and board member of the EFPP. Currently she is the editor of the EFPP 'Psychoanalytic Psychotherapy Review' and the coordinator of Eastern European countries EFPP; she has published her work in leading journals.
Riassunto
We are introduced to conflict and division in Bedouin society, the Roma people living in Greece, citizens' reflective communities in Serbia, continuing territorial and ideological differences in Israel and the middle-east, and tensions of difference in the psychoanalytic community itself.
