Ulteriori informazioni
For more than 500 years, Indigenous laws have been disregarded. Many appeals for their recognition under international law have been made, but have thus far failed - mainly because international law was itself shaped by colonialism. How, this volume asks, might international law be reconstructed, so that it is liberated from its colonial origins?
With contributions from critical legal theory, international law, politics, philosophy and Indigenous history, this volume pursues a cross-disciplinary analysis of the international legal exclusion of Indigenous Peoples, and of its relationship to global injustice. Beyond the issue of Indigenous Peoples' rights, however, this analysis is set within the broader context of sustainability; arguing that Indigenous laws, philosophy and knowledge are not only legally valid, but offer an essential approach to questions of ecological justice and the co-existence of all life on earth.
Sommario
Contents
Acknowledgements
Contributors
Introduction
Irene Watson
1 Aboriginal nations, the Australian nation-state and Indigenous international legal traditions
Ambellin Kwaymullina
2 Domination in relation to Indigenous (‘dominated’) Peoples in international law
Steven Newcomb
3 The ‘natural’ Law of nations: society and the exclusion of First Nations as subjects of international law
Marcelle Burns
4 Long before Munich: the American template for Hitlerian diplomacy
Ward Churchill
5 First Nations, Indigenous Peoples: our laws have always been here
Irene Watson
5 Law and politics of Indigenous self-determination: the meaning of the right to prior consultation
Roger Merino
7 How governments manufacture consent and use it against Indigenous Peoples
Sharon Venne
8 ‘Kill the Indian in the child’: genocide in international law
Tamara Starblanket
Bibliography
Index
Info autore
Irene Watson belongs to the Tanganekald, Meintangk and Boandik First Nations Peoples. She is a Professor of Law at the University of South Australia.
Riassunto
For more than 500 years, Indigenous laws have been disregarded. Many appeals for their recognition under international law have been made, but have thus far failed – mainly because international law was itself shaped by colonialism. How, this volume asks, might international law be reconstructed, so that it is liberated from its colonial origins?
With contributions from critical legal theory, international law, politics, philosophy and Indigenous history, this volume pursues a cross-disciplinary analysis of the international legal exclusion of Indigenous Peoples, and of its relationship to global injustice. Beyond the issue of Indigenous Peoples’ rights, however, this analysis is set within the broader context of sustainability; arguing that Indigenous laws, philosophy and knowledge are not only legally valid, but offer an essential approach to questions of ecological justice and the co-existence of all life on earth.
Testo aggiuntivo
"This book brings together an impressive array of newer and established scholars and thinkers in a thought-provoking, insightful and challenging volume." - Aziz Choudry
