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Nico Baumbach revisits the much-maligned tradition of seventies film theory to reconsider: What does it mean to call cinema political? He explores how cinema can condition philosophy through its own means, challenging received ideas about what is seeable, sayable, and doable.
Sommario
Introduction: The Politics of Film Theory and Its Discontents
1. Cinematic Equality: Rancière and Film Theory After Althusser
2. Cinema’s Thought: Badiou and the Philosophy of Cinema After Deleuze
3. Cinema as Emergency Brake: Agamben and the Philosophy of Media After Benjamin
4. Rethinking the Politics of the Philosophy of Cinema
Acknowledgments
Notes
Bibliography
Index
Info autore
Nico Baumbach is associate professor of film and media studies at Columbia University.
Riassunto
Almost fifty years ago, Jean-Louis Comolli and Jean Narboni published the manifesto “Cinema/Ideology/Criticism,” helping to set the agenda for a generation of film theory that used cinema as a means of critiquing capitalist ideology. In recent decades, film studies has moved away from politicized theory, abandoning the productive ways in which theory understands the relationship between cinema, politics, and art. In Cinema/Politics/Philosophy, Nico Baumbach revisits the much-maligned tradition of seventies film theory to reconsider: What does it mean to call cinema political?
In this concise and provocative book, Baumbach argues that we need a new philosophical approach that sees cinema as both a mode of thought and a form of politics. Through close readings of the writings on cinema by the contemporary continental philosophers Jacques Rancière, Alain Badiou, and Giorgio Agamben, he asks us to rethink both the legacy of ideology critique and Deleuzian film-philosophy. He explores how cinema can condition philosophy through its own means, challenging received ideas about what is seeable, sayable, and doable. Cinema/Politics/Philosophy offers fundamental new ways to think about cinema as thought, art, and politics.
Testo aggiuntivo
Once again, philosophy knocks at cinema’s door and raises unsettling questions. Through an ideal conversation with Badiou, Rancière, and Agamben, Nico Baumbach retraces and relaunches a crucial debate.