Ulteriori informazioni
Regina M. Janes proposes a new theory of the origins of the hereafter. Drawing on a variety of religious traditions and contemporary literature and film as well as cognitive science and evolutionary psychology, Inventing Afterlives shows that in asking what happens after we die we define the worlds we inhabit and the values by which we live.
Sommario
Preface
1. Concerning the Present State of Life After Death
2. Impermanent Eternities: Egypt, Sumer and Babylon, Ancient Israel, Greece, and Rome
3. Touring Asian Afterlives: Eternal Impermanence
4. Pursuing Happiness: How the Enlightenment Invented an Afterlife to Wish For
5. Wandâfuru Raifu or Afterlife Inventions and Variations
Notes
Index
Info autore
Regina M. Janes is professor of English at Skidmore College. Her books include Gabriel García Márquez: Revolutions in Wonderland (1981); One Hundred Years of Solitude: Modes of Reading (1991); and Losing Our Heads: Beheadings in Literature and Culture (2005).
Riassunto
Why is belief in an afterlife so persistent across times and cultures? And how can it coexist with disbelief in an afterlife? Most modern thinkers hold that afterlife belief serves such important psychological and social purposes as consoling survivors, enforcing morality, dispensing justice, or giving life meaning. Yet the earliest, and some more recent, afterlives strikingly fail to satisfy those needs.
In Inventing Afterlives, Regina M. Janes proposes a new theory of the origins of the hereafter rooted in the question that a dead body raises: where has the life gone? Humans then and now, in communities and as individuals, ponder what they would want or experience were they in that body. From this endlessly recurring situation, afterlife narratives develop in all their complexity, variety, and ingenuity. Exploring afterlives from Egypt to Sumer, among Jews, Greeks, and Romans, to Christianity’s advent and Islam’s rise, Janes reveals how little concern ancient afterlives had with morality. In south and east Asia, karmic rebirth makes morality self-enforcing and raises a new problem: how to stop re-dying. The British enlightenment, Janes argues, invented the now widespread wish-fulfilling afterlife and illustrates how afterlives change. She also considers the surprising afterlife of afterlives among modern artists and writers who no longer believe in worlds beyond this one. Drawing on a variety of religious traditions; contemporary literature and film; primatology; cognitive science; and evolutionary psychology, Janes shows that in asking what happens after we die, we define the worlds we inhabit and the values by which we live.
Testo aggiuntivo
This book, which travels time and disciplines, cannot be ignored. Scholars and students of sociology, anthropology, religion, and cultural history will find Inventing Afterlives particularly useful for developing new approaches to conceptualizing and interrogating beliefs in the hereafter. Janes’s study strips away theological and anachronistic understandings about belief in life after death, leaving us with a productive framework with which to question the validity of both our own assumptions about the afterlife and those of other scholars.
