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This study examines the suffering narratives of the Bimo and Christian religious communities of the Yi minority who reside in the remote mountains of Sichuan and Yunnan, China, respectively. It is informed by the theoretical framework of ecological rationality, which posits that religions influence and are influenced by cognitive styles that have co-evolved with the ecological niche of a culture. It was predicted and found that in times of adversity, traditional religious communities differ in emotion expression, causal attribution, and help-seeking behavior, with far-reaching ramifications for how they are uniquely vulnerable to the ravages of modernization. The authors hope that the voices of the study participants, heard through their harrowing narratives, may inspire a deepened sensitivity to the plight of rural Chinese communities as China races to become a superpower in the global economy.
Sommario
1. First things first-Research Orientation and Background information on two Yi communities in Southwest China.- 2. Narratives of Suffering.- 3. Suffering and Worldviews.- 4. Help-Seeking in Suffering.- 5. Emotions of Suffering.- 6. Towards a Reflexive Indigenous Psychology.- 7. Challenges and Future Directions.
Info autore
Rachel Sing-Kiat Ting is Associate Professor at China University of Political Science and Law, Beijing, China, as well as a licensed psychologist. She advocates for the importance of indigenous psychology for Chinese ethnic minorities in disaster zones.
Louise Sundararajan received her PhD in History of Religions from Harvard University, and her EdD in Counseling Psychology from Boston University, USA. She is Fellow of the American Psychological Association, and recipient of the Abraham Maslow Award from Division 32 of APA. She publishes extensively on culture and emotions.
Riassunto
This study examines the suffering narratives of the Bimo and Christian religious communities of the Yi minority who reside in the remote mountains of Sichuan and Yunnan, China, respectively. It is informed by the theoretical framework of ecological rationality, which posits that religions influence and are influenced by cognitive styles that have co-evolved with the ecological niche of a culture. It was predicted and found that in times of adversity, traditional religious communities differ in emotion expression, causal attribution, and help-seeking behavior, with far-reaching ramifications for how they are uniquely vulnerable to the ravages of modernization. The authors hope that the voices of the study participants, heard through their harrowing narratives, may inspire a deepened sensitivity to the plight of rural Chinese communities as China races to become a superpower in the global economy.
