Ulteriori informazioni
This volume offers a rich and accessible introduction to contemporary research on Buddhist ethical thought for interested students and scholars, yet also offers chapters taking up more technical philosophical and textual topics.
A Mirror is For Reflection offers a snapshot of the present state of academic investigation into the nature of Buddhist Ethics, including contributions from many of the leading figures in the academic study of Buddhist philosophy. Over the past decade many scholars have come to think that the project of fitting Buddhist ethical thought into Western philosophical categories may be of limited utility, and the focus of investigation has shifted in a number of new directions. This volume includes contemporary perspectives on topics including the nature of Buddhist ethics as a whole, karma and rebirth, mindfulness, narrative, intention, free will, politics, anger, and equanimity.
Sommario
- Foreword
- Introduction
- Part One: Buddhist Ethics and Western Categories
- 1: Damien Keown: "It's ethics, Jim, but not as we know it": Reflections on the Absence of Moral Philosophy in Buddhism
- 2: Bronwyn Finnigan: The Nature of a Buddhist Path
- 3: Christopher W. Gowans: Buddhist Moral Thought and Western Moral Philosophy
- Part Two: Constructing Buddhist Ethics
- 4: Jin Y. Park: Zen Buddhism and the Space of Ethics
- 5: Graham Priest: Buddhist Ethics: A Perspective
- 6: Christian Coseru: Breaking Good: Moral Agency, Neuroethics, and the Spontaneity of Compassion
- Part Three: Karma and Rebirth
- 7: Charles Goodman: Modern and Traditional Understandings of Karma
- 8: Jan Westerhoff: Buddhism without Reincarnation? Examining the Prospects of a "Naturalized" Buddhism
- 9: Sallie B. King: The Problems and Promise of Karma from an Engaged Buddhist Perspective
- Part Four: Mindfulness, Memory, and Virtue
- 10: Sara McClintock: Ethical Reading and the Ethics of Forgetting and Remembering
- 11: Jay L. Garfield: Mindfulness and Ethics: Attention, Virtue, and Perfection
- 12: Jake H. Davis: "When You Know for Yourselves": Mindfulness, Wisdom, and the Qualities of Heart
- Part Five: Intention and Action
- 13: Karin Meyers: The Dynamics of Intention, Freedom, and Habituation according to Vasubandhu's Abhidharmakosabhasya
- 14: Riccardo Repetti: What Do Buddhists Think about Free Will?
- 15: Mark Siderits: Buddhist Reductionist Action Theory
- Part Six: Politics, Anger, and Equanimity
- 16: Christopher Kelley: The Inherent Dignity of Empty Persons
- 17: Amber Carpenter: Ethics Without Justice: Eliminating The Roots Of Resentment
- 18: Emily McRae: Equanimity in Relationship: Responding to Moral Ugliness
- Index
Info autore
Jake H. Davis is a Postdoctoral Associate at New York University with the Virtues of Attention project. He has taught at Brown University and at the City of College of New York. He has authored and co-authored articles at the intersection of Buddhist philosophy, moral philosophy, and cognitive science, drawing on his textual, meditative, and monastic training in the Theravada Buddhist tradition of Burma (Myanmar).
Riassunto
This volume offers a rich and accessible introduction to contemporary research on Buddhist ethical thought. It includes contributions of many of the leading scholars in this field, on topics including the nature of Buddhist ethics, karma and rebirth, mindfulness, narrative, intention, free will, politics, anger, and equanimity.
Testo aggiuntivo
The paradox of Buddhist ethics, as any philosophical paradox, can humble people in their dangerous religious certainties and start them wondering afresh about the best way to live their lives during troubling times. Buddhist practitioners are also credited to provide strong exemplars in the world of people who practice what they preach (or rather, decline to preach) and who strive for modest, morally exemplary lives, grounded in kindness. After all, if there is no self, what point exists in acting self-servingly? For these reasons alone, Buddhist ethics constitutes a worthy contemplation. Thanks for this new volume that rethinks how that paradox arises and how it may be resolved, for that inquiry itself constitutes good works.
