Fr. 115.00

Political Theory for the Jewish People

Inglese · Copertina rigida

Spedizione di solito entro 1 a 3 settimane (non disponibile a breve termine)

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Informationen zum Autor Chaim Gans is Professor of Law at Tel Aviv University and author of A Just Zionism (Oxford UP) and The Limits of Nationalism (Cambridge UP) Klappentext Chaim Gans's A Political Theory for the Jewish People examines the two dominant interpretations of Zionism! contrasts them with post-Zionist alternatives! and develops a third model. Along with exploring the historiographic! philosophical and moral foundations of each of these approaches. Zusammenfassung Chaim Gans's A Political Theory for the Jewish People examines the two dominant interpretations of Zionism, contrasts them with post-Zionist alternatives, and develops a third model. Along with exploring the historiographic, philosophical and moral foundations of each of these approaches. Inhaltsverzeichnis Table of contents 1. Zionisms and Post-Zionisms 1.1 A Variety of Approaches to Zionism 1.2 The Post-Zionist Challenge 1.3 The Narrative versus Its Interpretations 2. The Facts of the Zionist Narrative 2.1 Was There a Protagonist? 2.2 The Protagonist, Its Age, and Its Nature 2.3 The Protagonist's Adventures 3. The Morality of the Zionist Narrative: Three Zionisms 3.1 Not one Zionism but Three 3.2 Proprietary Zionism 3.3 Hierarchical Zionism 3.4 Egalitarian Zionism 4. Three Post-Zionisms 4.1 Between Hegemony and Post-Zionism 4.2 Contesting Zionism's Historical Project 4.3 Civic Post-Zionism 4.4 Post-Colonial Post-Zionism 4.5 Neo-Diasporic Post-Zionism 5. Egalitarian Zionism 5.1 Egalitarian Zionism and its Rivals 5.2 Zionist Consistency and Zionist Historiography 5.3 Zionisms, Post-Zionisms and Peace and Stability in Israel/Palestine 6. Jewish Nationalism, Israel, and World Jewry 6.1 World Jewry: Exile or Diaspora? 6.2 Proprietary Zionism: The Negation of Exile and the Denial of Diaspora 6.3 Post-Zionism: Denial of Exile and of Diaspora 6.4 Egalitarian Zionism: From the Negation of Exile to the Affirmation of the Diaspora Afterword ...

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