Ulteriori informazioni
Questions about the nature of law, its relationship with custom, and the distinctive form of legal rules, categories, and claims, are placed at the centre of this introduction to the study of law and anthropology. It brings empirical scholarship within the scope of legal philosophy, while suggesting new avenues of inquiry for the anthropologist.
Sommario
- 1: Introduction
- 2: Order, Disputes, and Legal Pluralism
- 3: Legal Thought: Meaning and Form
- 4: Law as an Intellectual Tradition
- 5: Idealism, Tradition, and Authority
- 6: Legalism
- 7: Morality and Community
- 8: Law and the State
- 9: Conclusion
- Bibliography
Info autore
Fernanda Pirie is a University Lecturer in socio-legal studies at the University of Oxford, and Director of the University's Centre for Socio-Legal Studies. An anthropologist by training, following a career at the London Bar, she has carried out fieldwork for over a decade on the Tibetan plateau. Her studies have centred on conflict resolution, social order, and tribe-state relations, and have lead to publications on violence, conflict, order, and disorder. More recently she has been working on the nature of legalism on the Tibetan plateau. She is a coordinator of the Oxford Legalism project, which brings together scholars from law, history, anthropology, classics, and oriental studies in a series of seminars and workshops, in order to compare examples of legalistic texts, practices, and thought from across the world.
Riassunto
Questions about the nature of law, its relationship with custom, and the distinctive form of legal rules, categories, and claims, are placed at the centre of this introduction to the study of law and anthropology. It brings empirical scholarship within the scope of legal philosophy, while suggesting new avenues of inquiry for the anthropologist.
Testo aggiuntivo
Fernanda Pirie's The Anthropology of Law is an exciting introduction to this ethnographically informed field of inquiry. Although a number of texts on anthropology and law have been published in recent years, Pirie's commentary is imbued with her own insightful contributions that help to more clearly define the field and at the same time make it accessible to a wide range of scholars across the social sciences and humanities.
