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Informationen zum Autor Karl Marx and Friedrich Engels, Introduction by Martin Malia and an Afterword byStephen Kotkin Klappentext Featuring an extensive, provocative introduction by historian Martin Malia, this authorized English translation of The Communist Manifesto, edited and annotated by Engels, with prefaces to editions published between 1872 and 1888, provides a new opportunity to examine the document that shook the world. In 1848, two young men published what would become one of the defining documents of modern history, The Communist Manifesto. It rapidly realigned political faultlines all over the world and its aftershock resonates to this day. In the many years since its publication, no other social program has inspired such divisive and violent debate. Ever since the collapse of the Soviet Union, the world's first regime to adopt the Manifesto's tenets, historians have debated its intent and its impact. In the current era of market democracy in Russia and Eastern Europe, nationalism on every continent, and an ever tightening global economy, does the specter of Communism still haunt the world? Were the seeds of Communism's ultimate destruction already planted in 1848? Is there anything to be learned from Marx's envisioned utopia? With an Introduction by Martin Malia and an Afterword by Stephen Kotkin MANIFESTO OF THE COMMUNIST PARTY A SPECTRE is haunting Europe--the spectre of Communism. All the Powers of old Europe have entered into a holy alliance to exorcise this spectre: Pope and Czar, Metternich and Guizot, French Radicals and German police-spies. Where is the party in opposition that has not been decried as Communistic by its opponents in power? Where the Opposition that has not hurled back the branding reproach of Communism, against the more advanced opposition parties, as well as against its reactionary adversaries? Two things result from this fact. I. Communism is already acknowledged by all European Powers to be itself a Power. II. It is high time that Communists should openly, in the face of the whole world, publish their views, their aims, their tendencies, and meet this nursery tale of the Spectre of Communism with a Manifesto of the party itself. To this end, Communists of various nationalities have assembled in London, and sketched the following Manifesto, to be published in the English, French, German, Italian, Flemish and Danish languages. I. BOURGEOIS AND PROLETARIANS* The history of all hitherto existing society is the history of class struggles. Freeman and slave, patrician and plebeian, lord and serf, guild-master* and journeyman, in a word, oppressor and oppressed, stood in constant opposition to one another, carried on an uninterrupted, now hidden, now open fight, a fight that each time ended, either in a revolutionary re-constitution of society at large, or in the common ruin of the contending classes. In the earlier epochs of history, we find almost everywhere a complicated arrangement of society into various orders, a manifold gradation of social rank. In ancient Rome we have patricians, knights, plebeians, slaves; in the Middle Ages, feudal lords, vassals, guild-masters, journeymen, apprentices, serfs; in almost all of these classes, again, subordinate gradations. The modern bourgeois society that has sprouted from the ruins of feudal society has not done away with class antagonisms. It has but established new classes, new conditions of oppression, new forms of struggle in place of the old ones. Our epoch, the epoch of the bourgeoisie, possesses, however, this distinctive feature: it has simplified the class antagonisms: Society as a whole is more and more splitting up into two great hostile camps, into two great classes directly facing each other: Bourgeoisie and Proletariat. From the serfs of the Middle Ages sprang the chartered bur...
