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Zusatztext The Denver Post A heartfelt meditation on and exploration of contemporary religious practice in the United States...an intriguing work that is unafraid of controversy. Informationen zum Autor Peter Manseau is the author of Vows and coauthor of Killing the Buddha . His writing has also appeared in The New York Times Magazine , The Washington Post , and on National Public Radio's All Things Considered . A founding editor of the award-winning webzine KillingTheBuddha.com, he is now the editor of Search, The Magazine of Science, Religion, and Culture . He lives with his wife and two daughters in Washington, DC, where he studies religion and teaches writing at Georgetown University. Klappentext Now in paperback -- the book that caused a religious and critically acclaimed stir. Publishers Weekly called it "the most original and insightful spiritual writing to come out of America since Jack Kerouac first hit the road." The Buffalo News hailed it as "one of the most eccentric and fascinating books of the year." O, The Oprah Magazine said "This collection proves that fear and trembling are human, but a sense of humor is divine."Peter Manseau and Jeff Sharlet have created a work of calling that is as odd, moving, and inspiring as the people and the scriptures they encountered. Whether it is Manseau and Sharlet telling their "psalms" from outposts as unexpected as a strip club or a cattle-auction barn, Peter Trachtenberg unraveling the Gordian logic of Job via the Borscht Belt, Rick Moody finding a modern-day Jonah in Queens, or Haven Kimmel shocking and thrilling us with her Revelation, what emerges is not an attack on religion, but a quizzical, fascinating look at it from the inside. Killing the Buddha is a positively riveting look at the facets of true belief. MORTAL EAT THIS SCROLL! Late morning, just before lunch, one of Lin Chi's monks comes up to him half-crazed, out of his mind with ecstasy, babbling about Buddha. Says he's seen him. Says he was just walking down the road when suddenly: Buddhamind. Enlightenment. Nirvana. The big payoff. The monk can't stop talking about it. Lin Chi strikes a match, lights his pipe, takes a long drag. Leaves the monk hanging, waiting for his reward. Instead, Lin Chi blows a cloud of smoke, reaches out, and smacks him. "You meet the Buddha on the road," Lin Chi says, "kill him." Imagine the monk's face. Better yet, imagine your own: You've been to church, you've gone to the zendo, you took your bat mitzvah money and ran. You're an atheist, or you're an agnostic, or you're an orthodox believer without a cause. Maybe you've tried not to think about it. You've opted for sex, drugs, and electronica, you've opted for a career; you're poor and you never had any options. You've run away from your family, you've started a family, you've given up on God, Family, and Nation. And then, when you were minding your own business, getting on with things, you stumbled upon -- something. Him, Her, a Higher Power, Buddha, Jesus, the Shekhina, Shiva. The mysterium tremendum, the big white whale. And even though you're no seeker, you weren't looking and you didn't ask to find, you had to admit: God is Great. Allah Akbar! Holy Ghost Power. To which Lin Chi says: Super. You found it. Now you can kill it. The Buddha you meet is not the true Buddha but an expression of your longing. If this Buddha is not killed, he will only stand in your way. When Lin Chi contributed the idea of deicide to his godless religion a thousand years ago, he was talking not just about a long-dead teacher who had come to be known as Buddha but about the dominant ideologies of his day: One True Path, One True Story, One True Anything. The preachers and the gurus, the Christian Coalition and the secular masses, the heart that wants what it wants and the mind that always thinks better: These a...
