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Zusatztext "We hear [Mary Wollstonecraft's] voice and trace her influence even now among the living." Informationen zum Autor Katha Pollitt is a poet, essayist, and columnist for The Nation . Author of the recently published Subject to Debate: Sense and Dissents on Women, Politics, and Culture , she lives in New York City. Klappentext First published in 1792, A Vindication of the Rights of Woman was an instant success, turning its thirty-three-year-old author into a minor celebrity. A pioneering work of early feminism that extends to women the Enlightenment principle of "the rights of man," its argument remains as relevant today as it was for Woll-stonecraft's contemporaries. "Mary Wollstonecraft was not the first writer to call for women to receive a real, challenging education," writes Katha Pollitt in the new Introduction. "But she was the first to connect the education of women to the transformation of women's social position, of relations between the sexes, and even of society itself. She was the first to argue that women's intellectual equality would and should have actual consequences. The winds of change sweep through her pages." This classic work of early feminism remains as relevant and passionate today as it was for Wollstonecraft's contemporaries. This edition includes new explanatory notes.Chapter I The Rights and Involved Duties of Mankind Considered In the present state of society it appears necessary to go back to first principles in search of the most simple truths, and to dispute with some prevailing prejudice every inch of ground. To clear my way, I must be allowed to ask some plain questions, and the answers will probably appear as unequivocal as the axioms on which reasoning is built; though, when entangled with various motives of action, they are formally contradicted, either by the words or conduct of men. In what does man’s pre-eminence over the brute creation consist? The answer is as clear as that a half is less than the whole, in Reason. What acquirement exalts one being above another? Virtue, we spontaneously reply. For what purpose were the passions implanted? That man by struggling with them might attain a degree of knowledge denied to the brutes, whispers Experience. Consequently the perfection of our nature and capability of happiness must be estimated by the degree of reason, virtue, and knowledge, that distinguish the individual, and direct the laws which bind society: and that from the exercise of reason, knowledge and virtue naturally flow, is equally undeniable, if mankind be viewed collectively. The rights and duties of man thus simplified, it seems almost impertinent to attempt to illustrate truths that appear so incontrovertible; yet such deeply rooted prejudices have clouded reason, and such spurious qualities have assumed the name of virtues, that it is necessary to pursue the course of reason as it has been perplexed and involved in error, by various adventitious circumstances, comparing the simple axiom with casual deviations. Men, in general, seem to employ their reason to justify prejudices, which they have imbibed, they can scarcely trace how, rather than to root them out. The mind must be strong that resolutely forms its own principles; for a kind of intellectual cowardice prevails which makes many men shrink from the task, or only do it by halves. Yet the imperfect conclusions thus drawn, are frequently very plausible, because they are built on partial experience, on just, though narrow, views. Going back to first principles, vice skulks, with all its native deformity, from close investigation; but a set of shallow reasoners are always exclaiming that these arguments prove too much, and that a measure rotten at the core may be expedient. Thus expediency is continually contrasted with simple principles, till truth is lost in a mist of words, virtue, in forms, and ...
