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By bringing together and examining a diverse body of literature from the Arab and Persian worlds of the eighth to the thirteenth centuries, Louise Marlow explores the tension that existed between the traditional egalitarian ideas of early Islam and the hierarchical impulses of the classical period. The literature demonstrates that while Islam's initial orientation was markedly egalitarian in both religious and social terms, the social aspect of this egalitarianism was soon undermined in the aftermath of Islam's political success, and as hierarchical social ideas from older cultures in the Middle East were incorporated into the new polity. Although the memory of its early promise never entirely receded and remnants of the ideal survive in many parts of the tradition, social egalitarianism quickly came to be associated with political subversion and various attempts were made to dilute its influence. On account of its originality and chronological scope, Louise Marlow's book will be of use to a wide and interested readership, not only of Islamic and medieval historians, but also of scholars assessing the impact of the recent Islamic revival.
List of contents
Introduction; Part I. Sources for Islamic Social Ideals: 1. Egalitarianism and the growth of a pious opposition; 2. The Muslim reception of Greek ideas; 3. The Muslim reception of Iranian social models; Part II. THE TAMING OF ISLAMIC EGALITARIANISM: 4. The disassociation of egalitarianism and opposition; 5. The didactic literature of the courts; 6. Rationalisations of inequalities; 7. Hierarchies of occupations; Conclusion.
Summary
By examining a wide range of Arabic and Persian literature from the eighth to the thirteenth century, this 1997 book shows the tension that existed between the traditional egalitarian ideal of early Islam, and the hierarchical impulses of the classical period.
