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Zusatztext “Beautifully crafted. What seem like separate issues—Spinoza’s pioneering advocacy of complete freedom of thought in religious matters; the turmoil in the Jewish community; the fateful events in Amsterdam in the closing years of Spinoza’s life; the philosophical developments of the seventeenth century; Spinoza’s idea of a philosophical religion utterly purged of all anthropomorphism! even to the extent of denying that God is a ‘person’ in any sense—come together as if by themselves (the sure sign of a fine artist!) to answer my puzzle: how to understand Spinoza the human being! a man for whom reason itself was a kind of salvation.” —Hilary Putnam! New York Observer Informationen zum Autor REBECCA NEWBERGER GOLDSTEIN received her doctorate in philosophy from Princeton University. Her award-winning books include the novels The Mind-Body Problem, Properties of Light, and 36 Arguments for the Existence of God: A Work of Fiction and nonfiction studies of Kurt Gödel and Baruch Spinoza. She has received a MacArthur Foundation Fellowship, has been designated a Humanist of the Year and a Freethought Heroine, and is a fellow of the American Academy of Arts and Sciences. She was awarded the National Humanities Medal in 2015. She lives in Massachusetts. Klappentext Part of the Jewish Encounter series In 1656, Amsterdam's Jewish community excommunicated Baruch Spinoza, and, at the age of twenty-three, he became the most famous heretic in Judaism. He was already germinating a secularist challenge to religion that would be as radical as it was original. He went on to produce one of the most ambitious systems in the history of Western philosophy, so ahead of its time that scientists today, from string theorists to neurobiologists, count themselves among Spinoza's progeny. In Betraying Spinoza, Rebecca Goldstein sets out to rediscover the flesh-and-blood man often hidden beneath the veneer of rigorous rationality, and to crack the mystery of the breach between the philosopher and his Jewish past. Goldstein argues that the trauma of the Inquisition' s persecution of its forced Jewish converts plays itself out in Spinoza's philosophy. The excommunicated Spinoza, no less than his excommunicators, was responding to Europe' s first experiment with racial anti-Semitism. Here is a Spinoza both hauntingly emblematic and deeply human, both heretic and hero-a surprisingly contemporary figure ripe for our own uncertain age. Leseprobe Prologue: Baruch, Bento, Benedictus By what right is Benedictus Spinoza included in this series, devoted as it is to Jewish themes and thinkers? Can the seventeenth-century rationalist, who produced one of the most ambitious philosophical systems in the history of Western philosophy, be considered, by any stretch of interpretation, a Jewish thinker? Can he even be considered a Jew? Benedictus Spinoza is the greatest philosopher that the Jews ever produced, which adds a certain irony to his questionable Jewishness. He was excommunicated at the age of twenty-three by the Portuguese-Jewish community in which he had been raised and educated. It was a community of refugees from the Spanish-Portuguese Inquisition, a Jewish calamity whose tragic proportions would be exceeded only in the twentieth century. The members of the community were predominantly former Marranos, who had lived on the Iberian Peninsula, mostly in Portugal, as practicing Christians since Judaism had been formally outlawed on the peninsula at the end of the fifteenth century. The word marrano is believed to derive from the old Castilian for “swine,” a particularly apt slur to insult those believed to be concealing Jewish practice beneath Christian performance. The relatively liberal city of Amsterdam provided the conditions for their reconnecting to a Judaism that most of th...
