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Informationen zum Autor Friedel Weinert is Professor of Philosophy at Bradford University and a former Visiting Research Fellow at Harvard University and Visiting Fellow at the Centre for the Philosophy of Natural and Social Science at the LSE in London. He holds a PhD in Philosophy, a BA in Sociology, and a BSc in Physics. Dr. Weinert is the editor of Laws of Nature (1995), the author of The Scientist as Philosopher (2004) and chief editor of the forthcoming Compendium of Quantum Physics: Concepts, Experiments, History and Philosophy. Klappentext Scientific ideas change the way we think about the world and our place in it. Nicolaus Copernicus developed a heliocentric view of the cosmos that displaced humans from the physical center of the universe. Charles Darwin developed an evolutionary theory that placed humans firmly within the organismic order of nature. It was Sigmund Freud who saw himself as completing this cycle of disparagement by destroying the belief that humans were 'masters in their own house'.Copernicus, Darwin and Freud: Revolutions in the History and Philosophy of Science deals with issues in the area of intersection between history and philosophy of natural and social science. Using Copernicanism, Darwinism and Freudianism as extended case studies, Friedel Weinert illustrates the profound connections between science and philosophy and shows how scientific theories invariably have philosophical consequences. Philosophical controversies surrounding ideas of human nature, realism and instrumentalism, models and theories, laws of nature and scientific method are all examined within the context of concrete problem situations in the history of science.Copernicus, Darwin and Freud is an engaging and versatile text suitable for a variety of courses in the history and philosophy of science or for individual study. Zusammenfassung Scientific ideas change the way we think about the world and our place in it. Nicolaus Copernicus developed a heliocentric view of the cosmos that displaced humans from the physical center of the universe. Charles Darwin developed an evolutionary theory that placed humans firmly within the organismic order of nature. Inhaltsverzeichnis Preface ix Acknowledgments x Introduction 1 I Nicolaus Copernicus: The Loss of Centrality 3 1 Ptolemy and Copernicus 3 2 A Clash of Two Worldviews 4 2.1 The geocentric worldview 5 2.2 Aristotle's cosmology 5 2.3 Ptolemy's geocentrism 9 2.4 A philosophical aside: Outlook 14 2.5 Shaking the presuppositions: Some medieval developments 17 3 The Heliocentric Worldview 20 3.1 Nicolaus Copernicus 21 3.2 The explanation of the seasons 25 3.3 Copernicus and the Copernican turn 28 3.3.1 A philosophical aside: From empirical adequacy to theoretical validity 32 3.4 Copernicus consolidated: Kepler and Galileo 32 4 Copernicus was not a Scientific Revolutionary 37 4.1 The Copernican method 39 4.2 The relativity of motion 42 5 The Transition to Newton 43 5.1 On hypotheses 45 6 Some Philosophical Lessons 47 6.1 The loss of centrality 48 6.2 Was Copernicus a realist? 51 6.2.1 Lessons for instrumentalism and realism 52 6.3 Modern realism 55 6.4 The underdetermination of theories by evidence 58 6.4.1 The Duhem-Quine thesis 59 6.4.2 The power of constraints 61 6.5 Theories, models, and laws 64 6.5.1 Theories and models 64 6.5.2 Laws of nature, laws of science 68 6.5.3 Philosophical views of laws 69 6.5.3.1 The inference view 69 6.5.3.2 The regularity view 70 6.5.3.3 The necessitarian view 73 6.5.3.4 The structural view 75 7 Copernicus and Scientific Revolutions 77 8 The Anthropic Principle: A Reversal of the Copernican Turn? 83 Reading List 87 E...
