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This book explores multicultural religious interactions in Ancient Central and South Asia. Besides encompassing a vast chronological and geographical range, the themes of this book represent a broad illustration of the current main approaches, methodologies, and perspectives on Ancient Central and South Asia studies, including the establishment of new sacred spaces; the introduction of new rituals, ceremonies, and convivial practices; archaeological evidence for religious interaction, coexistence, and conflict, among others. In this book, archaeologists, historians, art historians, and linguists come together to demonstrate the intensity and complexity of cultural interactions within the religious landscape from the fourth century BCE till the fourth century CE.
Moving beyond traditional approaches of acculturation, the book reveals the dynamics between cultures and emphasizes local agencies in selecting and appropriating religious praxis, thus highlighting not only the impact of religious interactions but also the wider cultural impact of human interactions. The book provides both specialist and non-specialist audiences with new data and fresh perspectives regarding interactions between cultures in Ancient Central and South Asia, in turn allowing us to comprehend similar nodes of interactions within the modern context. Its geographical and temporal scope will be interesting to readers working on both European and South Asian history, art, and archaeology. This volume is relevant to scholars studying other areas as well, as it traces the spread and transformation of religious conceptions, objects, representations, and practices, with our regions serving as key nodes in this global system.
List of contents
Chapter 1. Introduction (Lakshminarayanan and Mendoza).- Part 1. Central Asia.- Chapter 2. Textual Archaeology: On sacred groves in Hellenised Central Asia (Mendoza).- Chapter 3. Making Space for Buddhism: Early Buddhist Practice in Hellenistic Central Asian Religious Spaces (Ross).- Chapter 4. The merging of Theravadin and Mahasa ghika traditions in the decoration of Hadda monasteries (Vanleene).- Chapter 5. Power through religion and religion through power. Royal agency and local cults in Hellenistic Central Asia and Northwest India (Coloru).- Part 2. South Asia.- Chapter 6. Representation of Gandhara as a multireligious place in Vita Apollonii by Philostratus (Kubica).- Chapter 7. Dance around the Buddha: Multicultural Performances in Gandharan Art (Lakshminarayanan).- Chapter 8. Jaina and Virasaiva Interactions in South India: Archaeological Evidence for Dependencies and Mutual Exchange (Hegewald).- Chapter 9. Protector of all Practices : The Religious Endowments of a Hoysa a Queen (Gururaja).- Chapter 10. Conclusions (Lakshminarayanan and Mendoza).
About the author
Marc Mendoza is an associate lecturer at the Universitat Autònoma of Barcelona. His main research fields so far have been Alexander the Great, the Diadochi and early Hellenistic Central Asia, but he has also published papers on Achaemenid deportations, modern reception, and Catalan historiography. He is the co-director of Karanos: Bulletin of Ancient Macedonian Studies.
Ashwini Lakshminarayanan is a UKRI-Horizon Guarantee Marie Skłodowska-Curie Fellow at Cardiff University. Her work centres on religious material culture in the Indian subcontinent dating from the ancient to medieval periods (c.1st century BCE to the 15th century CE). In recent years, her publications have provided new interpretations of gender and rituals in Buddhist art, particularly in the corpus of Gandhāran art.
Summary
This book explores multicultural religious interactions in Ancient Central and South Asia. Besides encompassing a vast chronological and geographical range, the themes of this book represent a broad illustration of the current main approaches, methodologies, and perspectives on Ancient Central and South Asia studies, including the establishment of new sacred spaces; the introduction of new rituals, ceremonies, and convivial practices; archaeological evidence for religious interaction, coexistence, and conflict, among others. In this book, archaeologists, historians, art historians, and linguists come together to demonstrate the intensity and complexity of cultural interactions within the religious landscape from the fourth century BCE till the fourth century CE.
Moving beyond traditional approaches of acculturation, the book reveals the dynamics between cultures and emphasizes local agencies in selecting and appropriating religious praxis, thus highlighting not only the impact of religious interactions but also the wider cultural impact of human interactions. The book provides both specialist and non-specialist audiences with new data and fresh perspectives regarding interactions between cultures in Ancient Central and South Asia, in turn allowing us to comprehend similar nodes of interactions within the modern context. Its geographical and temporal scope will be interesting to readers working on both European and South Asian history, art, and archaeology. This volume is relevant to scholars studying other areas as well, as it traces the spread and transformation of religious conceptions, objects, representations, and practices, with our regions serving as key nodes in this global system.
