Read more
"At the turn of the eighteenth century, Indigenous nations designated Detroit as a "common bowl" and a crucial nexus where they shared resources, made compromises, and coexisted. As the century unfolded, Detroit continued as a polyglot community in the face of expanding Euro-American settlement. The region became a highly charged space where the rituals of political negotiation grew in importance alongside a constant threat of violence. British political and economic systems continued to operate long after the end of the American Revolution, creating a shared cultural border at the end of the eighteenth century that would endure even as the American empire reestablished rule on the north side of the river. Both Anishinaabe and Wyandot people set aside land for future occupation of their people, re-creating another transnational space in the region. A hundred years later, issues of race, economic development, political partisanship and overlapping national claims continued to resonate as the city commemorated and mythologized its origins. This book considers how larger watershed occasions impacted the Detroit region and how, in turn, the unique particularities of local custom impacted regional and national trade and politics and the very nature of how the city continues to view its past"-- Provided by publisher.
About the author
Karen L. Marrero is associate professor in the Department of History at Wayne State University in Detroit, associate of the Wilson Institute for Canadian History at McMaster University, and member of the Canadian Studies Committee Advisory Board, Whitney and Betty MacMillan Center for International and Area Studies at Yale University.
Andrew K. Sturtevant received his PhD in history from the College of William & Mary and is currently an associate professor of history and affiliate of the American Indian Studies Program at the University of Wisconsin-Eau Claire.
Summary
This book brings together cutting-edge research and thinking about Detroit’s eighteenth- and nineteenth-century origins; its cast of Indigenous, European, and Black place makers; and its positions within the histories of the Great Lakes, Canada, and the United States.
