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This book offers the first full-length study of early modern contentment, the emotional and ethical principle that became the gold standard of English Protestant psychology and an abiding concern of English Renaissance literature. Theorists and literary critics have equated contentedness with passivity, stagnation, and resignation. However, this book excavates an early modern understanding of contentment as dynamic, protective, and productive. While this concept has roots in classical and medieval philosophy, contentment became newly significant because of the English Reformation. Reformers explored contentedness as a means to preserve the self and prepare the individual to endure and engage the outside world. Their efforts existed alongside representations and revisions of contentment by authors including Sidney, Spenser, Shakespeare, and Milton. By examining Renaissance models of contentment, this book explores alternatives to Calvinist despair, resists scholarly emphasis on negative emotions, and reaffirms the value of formal concerns to studies of literature, religion, and affect.
List of contents
Introduction; 1. Constructing contentment in Reformation England; 2. Romancing contentment: sex, suffering, and the passions in Sidney's Arcadias; 3. Fashioning contentment: ethics, emotion, and literary mode in Spenser's poetry; 4. Performing contentment: communal affect and passionate disconnect in Shakespeare's As You Like It and Othello; 5. Losing contentment: Affect, environment, and empire in Milton's Paradise Lost; Conclusion: regaining contentment?
About the author
Paul Joseph Zajac is Associate Professor of English at McDaniel College. His scholarly articles have appeared in English Literary Renaissance, Studies in English Literature, Studies in Philology, and Philological Quarterly, among others.
Summary
This book offers the first full-length study of early modern contentment, the emotional and ethical principle that became the gold standard of English Protestant psychology and an abiding concern of English Renaissance literature. Theorists and literary critics have equated contentedness with passivity, stagnation, and resignation. However, this book excavates an early modern understanding of contentment as dynamic, protective, and productive. While this concept has roots in classical and medieval philosophy, contentment became newly significant because of the English Reformation. Reformers explored contentedness as a means to preserve the self and prepare the individual to endure and engage the outside world. Their efforts existed alongside representations and revisions of contentment by authors including Sidney, Spenser, Shakespeare, and Milton. By examining Renaissance models of contentment, this book explores alternatives to Calvinist despair, resists scholarly emphasis on negative emotions, and reaffirms the value of formal concerns to studies of literature, religion, and affect.
Foreword
Unearthing a little-studied Reformation discourse of contentment, this book shows its surprising significance in Renaissance literature.
