Fr. 236.00

Black 1968

English · Hardback

Shipping usually within 3 to 5 weeks

Description

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This book reveals the imperfectly documented and heretofore unrecognized bonds that led peoples of African descent around the world to articulate new global conceptions of Blackness as a way to mount local challenges to racism, segregation, colonialism, economic exploitation, generational authority, and cultural chauvinism.


List of contents










Chapter 1
Introduction
Timothy H. Parsons
Chapter 2
'We Are Not White. We Don't Want to Be White': Washington University's Black Radical Awakening
Olivia Kerr
Chapter 3
The Great Memory: How St. Clair County Remembers Martin Luther King Jr.
Jeffrey Edison
Chapter 4
Melvin Van Peebles, James Brown, Frank Yerby and Some Observations about the Black 1968
Gerald Early
Chapter 5
Black 1968 and Palestine: Transnationalism, Anti-Imperialism, and Revolutionary Culture
Michael R. Fischback
Chapter 6
'We Shall Overcome' and Ireland: The Transatlantic Politics of a Protest Song
Daniel Geary and Jack Sheehan
Chapter 7
Black Power in Britain: How the 1968 Race Relations Act Disrupted a Movement
Melanie R. Holmes
Chapter 8
How the Banning of Walter Rodney Led to the Birth of Bogle L'Ouverture Publications
Kadija Sesay
Chapter 9
The Ideological Melting Pot of the Senegalese Rebels in 1968: Between Marxism, Fanonism and Pan-Africanism
Pascal Bianchini
Chapter 10
May 1968 and the Question of Africanization of the Educational System in Senegal
El Hadji Samba A. Diallo
Chapter 11
Black Enclaves after Reconstruction: Cultivating Collective Identity in Preparation for the Revolution of 1968
Geraldine (Geri) L. Palmer


About the author










Timothy H. Parsons is a social historian holding joint appoints in the departments of History and African and African American Studies at Washington University.


Summary

This book reveals the imperfectly documented and heretofore unrecognized bonds that led peoples of African descent around the world to articulate new global conceptions of Blackness as a way to mount local challenges to racism, segregation, colonialism, economic exploitation, generational authority, and cultural chauvinism.

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