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"Tetra Nova tells the story of Lua Mater, an obscure Roman goddess who re-imagines herself as an assassin coming to terms with an emerging performance artist identity in the late-20th century. The operatic text begins in Saigon, where she meets a little girl named Emi, an American of Vietnamese-Japanese descent visiting her mother's country for the first time since the war's end. As the voices of Lua and Emi blend into one dissociated narration, the stories accelerate out of sequence, mapping upon the globe a series of collective memories and traumas passed from one generation to the next. Darting between the temples of Nagasaki, the mountains of Tucson, and an island refugee camp off the coast of Malaysia, Lua and Emi in one embodied memory travel across the English language itself to make sense of a history neither wanted. When a tiny Panda named Panda suddenly arrives, fate intervenes, and the work acts as a larger historical document, unpacking legacies of genocide and the radical modes of resistance that follow. At the heart of this production lies a postcolonial identity in exile, and the performers must come to terms with who may or may not carry their stories forward: Emi or Lua. Part dreamscape, part investigative poetics, multiple fragmenting identities traverse across time and space, the mythic and the profane, toward an understanding of humanity beyond those temple chamber doors"--
About the author
Sophia Terazawa is the author of two poetry collections with Deep Vellum,
Winter Phoenix and
Anon, along with two chapbooks, I AM NOT A WAR (Essay Press), a winner of the 2015 Essay Press Digital Chapbook Contest, and Correspondent Medley (Factory Hollow Press), winner of the 2018 Tomaž Šalamun Prize. She's a graduate of the University of Arizona's MFA program, where she also served as Poetry Editor of Sonora Review. She currently teaches at Virginia Tech.
Tetra Nova is her first novel.
Summary
Tetra Nova tells the story of Lua Mater, an obscure Roman goddess who re-imagines herself as an assassin coming to terms with an emerging performance artist identity in the late-20th century. The operatic text begins in Saigon, where she meets a little girl named Emi, an American of Vietnamese-Japanese descent visiting her mother’s country for the first time since the war’s end. As the voices of Lua and Emi blend into one dissociated narration, the stories accelerate out of sequence, mapping upon the globe a series of collective memories and traumas passed from one generation to the next.
Darting between the temples of Nagasaki, the mountains of Tucson, and an island refugee camp off the coast of Malaysia, Lua and Emi in one embodied memory travel across the English language itself to make sense of a history neither wanted. When a tiny Panda named Panda suddenly arrives, fate intervenes, and the work acts as a larger historical document, unpacking legacies of genocide and the radical modes of resistance that follow.
At the heart of this production lies a postcolonial identity in exile, and the performers must come to terms with who may or may not carry their stories forward: Emi or Lua. Part dreamscape, part investigative poetics, multiple fragmenting identities traverse across time and space, the mythic and the profane, toward an understanding of humanity beyond those temple chamber doors.
