Fr. 52.50

Throwing the Dice of History with Marx - The Plurality of Historical Worlds from Epicurus to Modern Science

English · Paperback / Softback

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Throwing the Dice of History with Marx builds a case for a historical materialism that is stripped of all teleology.
By digging through the stratigraphy of the history of ideas we can find within and beyond Marxism an 'aleatory current' that values the role of chance in history. Starting in the ancient Mediterranean with Epicurus, it traces the history of conceiving history as plural up to Marxism and modern science. It shows that concrete historical 'worlds' such as ancient Mesoamerica and Eurasia cannot be reduced to a single template. Affirming the potentiality of a future non-capitalist 'world', it invalidates any 'end of history' thesis.


List of contents

Introduction
1 The Aleatory Current in Philosophy and the Present Conjuncture
2 The Ancient Atomists on Nature, Humankind and History
3 Encounters with Ancient and New Worlds
4 Universal History from a Materialist Perspective
5 Marx and the Thesis of the Plurality of Worlds
6 ‘The Relics of Bygone Instruments’, Marxist Archaeology and the Thesis of the Plurality of Worlds
Bibliography
Index

About the author

Marcus Bajema is an independent scholar residing in The Hague, The Netherlands. He is interested in Marxist theory and history as comparative social science, having earlier published a book comparing Maya and Mycenaean early civilisations.

Summary

Throwing the Dice of History with Marx builds a case for a historical materialism that is stripped of all teleology.
By digging through the stratigraphy of the history of ideas we can find within and beyond Marxism an 'aleatory current' that values the role of chance in history. Starting in the ancient Mediterranean with Epicurus, it traces the history of conceiving history as plural up to Marxism and modern science. It shows that concrete historical 'worlds' such as ancient Mesoamerica and Eurasia cannot be reduced to a single template. Affirming the potentiality of a future non-capitalist 'world', it invalidates any 'end of history' thesis.

Foreword

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