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Tells the story of the changing relationship between sport and religion from 1800 to the present day
Both religion and sport stir deep emotions, shape identities, and inspire powerful loyalties. They have sometimes been in competition for people's resources of time and money, but can also be mutually supportive.
We live in a world where sport seems to be everywhere. Not only is there saturation media coverage but governments extol the benefits of sport for nation and individual, and in 2019 the Church of England appointed a Bishop for Sport. The religious world has not always looked so kindly on sport. In the early nineteenth century, Evangelical Christians led campaigns to ban sports deemed cruel, brutal or disorderly. But from the 1850s Christian and other religious leaders turned from attacking 'bad' sports to promoting 'good' ones. The pace of change accelerated in the 1960s, as commercialization of sport intensified and Sunday sport became established, while the world of religion was transformed by increasing secularization, a resurgent Evangelicalism, and the growth of a multi-faith society.
This is the first book to tell this story, and while its principal focus is on Christianity, there is additional coverage of Judaism and Islam, as there is of those - from Victorian sporting gentry to present-day football fans and marathon runners - for whom sport is itself a religion.
List of contents
- Introduction
- 1: 'E Mun be Baited, it's a Rule': Old and New Sporting Worlds
- 2: 'Puritanic Precision and Propriety': The Warfare between Religion and Sport
- 3: 'Every Man is Born with a Body as well as an Intellect and a Soul': Peace Talks Begin
- 4: 'The Affinity between Christianity and Athletics'
- 5: 'He is a Lover of all Legitimate Sports': Affinities and Taboos
- 6: 'Our Congregations have Emigrated to the Playing Fields, the Golf Course and the River': Sport and Secularization
- 7: 'Jesus Christ was a Sportsman': The Era of Diffusive Christianity
- 8: 'A Passion not merely a Recreation': The Religion of Sport
- 9: Religions in the Age of Sport
- Conclusion
- Bibliography
About the author
Hugh McLeod is Emeritus Professor of Church History at the University of Birmingham. He was President of the Ecclesiastical History Society 2002-3 and of CIHEC (international organisation of historians of Christianity) 2005-10. He has held visiting positions at the Universities of Amsterdam, Uppsala, Münster, Mainz, and Swedish Collegium for Advanced Studies and received honorary doctorates from the Universities of Lund and Helsinki and the Open University. He was elected a Fellow of the British Academy 2008.
Summary
Tells the story of the changing relationship between sport and religion from 1800 to the present day
Both religion and sport stir deep emotions, shape identities, and inspire powerful loyalties. They have sometimes been in competition for people's resources of time and money, but can also be mutually supportive.
We live in a world where sport seems to be everywhere. Not only is there saturation media coverage but governments extol the benefits of sport for nation and individual, and in 2019 the Church of England appointed a Bishop for Sport. The religious world has not always looked so kindly on sport. In the early nineteenth century, Evangelical Christians led campaigns to ban sports deemed cruel, brutal or disorderly. But from the 1850s Christian and other religious leaders turned from attacking 'bad' sports to promoting 'good' ones. The pace of change accelerated in the 1960s, as commercialization of sport intensified and Sunday sport became established, while the world of religion was transformed by increasing secularization, a resurgent Evangelicalism, and the growth of a multi-faith society.
This is the first book to tell this story, and while its principal focus is on Christianity, there is additional coverage of Judaism and Islam, as there is of those - from Victorian sporting gentry to present-day football fans and marathon runners - for whom sport is itself a religion.
Additional text
Religion and the Rise of Sport in England is a significant contribution to the historiography of religion, sport, and - perhaps more so than either - secularization in English society, in which the rise of sport is positioned as both symptomatic and causal.... Its methodological rigor, the prodigious use of personal vignettes, and its exploration of something so central to the English cultural psyche as sport recommend the book for scholars and enthusiasts alike.
Report
immensely fascinating...astonishingly wide-ranging... Here is a work unlikely to be soon surpassed. John Pridmore, Church Times
