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Informationen zum Autor Bjarne Wernicke Olesen is a Research Fellow at the Oxford Centre for Hindu Studies, UK, and a teacher of classical South Asian languages and religions at Aarhus University, Denmark. Klappentext Hinduism cannot be understood without the Great Goddess and the goddess-orientated ¿¿kta traditions. The Goddess pervades Hinduism at all levels, from aniconic village deities to high-caste pan-Hindu goddesses to esoteric, tantric goddesses. Nevertheless, the highly influential tantric forms of South Asian goddess worship have only recently begun to draw scholarly attention. This book addresses the increasing interest in the Great Goddess and the tantric traditions of India by exploring the history, doctrine and practices of the ¿¿kta tantric traditions. The highly influential tantric forms of South Asian goddess worship form a major part of what is known as '¿¿ktism', and is often considered one of the major branches of Hinduism next to ¿aivism, Vai¿¿avism and Sm¿rtism. ¿¿ktism is, however, less clearly defined than the other major branches, and the book looks at the texts of the ¿¿kta traditions that constitute the primary sources for gaining insights into the ¿¿kta religious imaginative, ritual practices and history. It provides an historical exploration of distinctive Indian ways of imagining God as Goddess, and surveys the important origins and developments within ¿¿kta history, practice and doctrine in its diversity. Bringing together contributions from some of the foremost scholars in the field of tantric studies, the book provides a platform for the continued research into Hindu goddesses, yoga, and tantra for those interested in understanding the religion and culture in South Asia. Zusammenfassung Hinduism cannot be understood without the Great Goddess and the goddess-orientated Sakta traditions. The Goddess pervades Hinduism at all levels, from aniconic village deities to high-caste pan-Hindu goddesses to esoteric, tantric goddesses. Nevertheless, the highly influential tantric forms of South Asian goddess worship have only recently begun to draw scholarly attention. This book addresses the increasing interest in the Great Goddess and the tantric traditions of India by exploring the history, doctrine and practices of the Sakta tantric traditions. The highly influential tantric forms of South Asian goddess worship form a major part of what is known as ‘Saktism’, and is often considered one of the major branches of Hinduism next to Saivism, Vai??avism and Smartism. Saktism is, however, less clearly defined than the other major branches, and the book looks at the texts of the Sakta traditions that constitute the primary sources for gaining insights into the Sakta religious imaginative, ritual practices and history. It provides an historical exploration of distinctive Indian ways of imagining God as Goddess, and surveys the important origins and developments within Sakta history, practice and doctrine in its diversity. Bringing together contributions from some of the foremost scholars in the field of tantric studies, the book provides a platform for the continued research into Hindu goddesses, yoga, and tantra for those interested in understanding the religion and culture in South Asia. Inhaltsverzeichnis Foreword Introduction 1. Sakti in Early Tantric Saivism: Historical Observations on Goddesses, Cosmology, and Ritual in the Nisvasatattvasa?hita 2. The (Un)Dreadful Goddess: Aghori in Early Sakta Tantras 3. Varieties of Melaka in the Jayadrathayamala: Some Reflections on the Terms Ha?ha and Priya 4. Snakebite Goddesses in the Sìakta Traditions: Roots and Incorporations of Tvarita, Kurukulla, and Bherunòdòa 5. The Ca??ali as Sakti: Untouchable Women in Some Tantric Texts 6. Saktism and Ha?hayoga 7. Saktism, Polity and Society in Medieval Malabar ...
