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Zusatztext This well-researched volume will definitely raise awareness of academics! policy makers! and students. At the same time! it deserves a wide readership! especially among general readers concerned with the nexus of Buddhism and violence". - Kai Chen! College of Public Administration! Zhejiang University! China! Journal of Global Buddhism Informationen zum Autor Vladimir Tikhonov is a Professor at Oslo University (UiO), Norway, working mainly in the areas of Korean Buddhist history and history of modern thought in Korea. Torkel Brekke is a Professor at Oslo University (UiO), Norway, working mainly in the areas of the ethics of war in South Asian civilizations and comparative religion, including the problems of fundamentalism and religious violence. Klappentext It is generally accepted in the West that Buddhism is a 'peaceful' religion. The Western public tends to assume that the doctrinal rejection of violence in Buddhism would make Buddhist pacifists, and often expects Buddhist societies or individual Asian Buddhists to conform to the modern Western standards of 'peaceful' behavior. This stereotype - which may well be termed 'positive Orientalism,' since it is based on assumption that an 'Oriental' religion would be more faithful to its original non-violent teachings than Western Christianity - has been periodically challenged by enthusiastic acquiescence by monastic Buddhism to the most brutal sorts of warfare. This volume demolishes this stereotype, and produces instead a coherent, nuanced account on the modern Buddhist attitudes towards violence and warfare, which take into consideration both doctrinal logic of Buddhism and the socio-political situation in Asian Buddhist societies. The chapters in this book offer a deeper analysis of 'Buddhist militarism' and Buddhist attitudes towards violence than previous volumes, grounded in an awareness of Buddhist doctrines and the recent history of nationalism, as well as the role Buddhism plays in constructions of national identity. The international team of contributors includes scholars from Thailand, Japan, and Korea. Zusammenfassung It is generally accepted in the West that Buddhism is a ‘peaceful’ religion. The Western public tends to assume that the doctrinal rejection of violence in Buddhism would make Buddhist pacifists, and often expects Buddhist societies or individual Asian Buddhists to conform to the modern Western standards of ‘peaceful’ behavior. This stereotype – which may well be termed ‘positive Orientalism,’ since it is based on assumption that an ‘Oriental’ religion would be more faithful to its original non-violent teachings than Western Christianity – has been periodically challenged by enthusiastic acquiescence by monastic Buddhism to the most brutal sorts of warfare. This volume demolishes this stereotype, and produces instead a coherent, nuanced account on the modern Buddhist attitudes towards violence and warfare, which take into consideration both doctrinal logic of Buddhism and the socio-political situation in Asian Buddhist societies. The chapters in this book offer a deeper analysis of ‘Buddhist militarism’ and Buddhist attitudes towards violence than previous volumes, grounded in an awareness of Buddhist doctrines and the recent history of nationalism, as well as the role Buddhism plays in constructions of national identity. The international team of contributors includes scholars from Thailand, Japan, and Korea. Inhaltsverzeichnis Introduction: Dialectics of Violence and Non-Violence: Buddhism and Other Religions Vladimir Tikhonov Part I: Nationalism and Militarism in Modern Asian Buddhisms 1. Sinhala Ethno-nationalisms and Militarization in Sri Lanka Mahinda Deegalle 2. Military Temples and Saffron-Robed Soldiers: Securing Buddhism in Southern Thailand Marte Nilsen 3. Reconsidering the Historiography of Mod...
