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The Epistles of the Brethren of Purity are a monumental work of medieval Islamic learning. Epistle 48 belongs to the fourth part dealing with Divine-Legal matters. It deals specifically with methods that should be employed in advocating for the cause of the fraternity, as well as issues of governance and knowledge of the soul.
List of contents
- Foreword
- Preface
- Introduction to Epistle 48
- Technical Notes to Epistle 48
- Translation of Epistle 48
- Appendix
- Index
- Bibliography
- Arabic Technical Notes
- Arabic Edition of Risala 48
- Arabic Index
About the author
Abbas Hamdani is Professor Emeritus at the University of Wisconsin-Milwaukee. He received his BA in 1945 and LLB in 1947 from Bombay University, and his PhD from the School of Oriental and African Studies in 1950 in Arabic and Islamic Studies. He taught at the University of Karachi from 1951-62, at the American University in Cairo from 1962-9, and at the University of Wisconsin-Milwaukee from 1970 until his retirement in 2001. He has published on Fatimid history, medieval Islamic and Ismaili thought, and on the Islamic background to the Voyages of Discovery. He was awarded fellowships from the Fulbright Commission and the American Research Center in Egypt.
Abdallah Soufan received his BS in Mathematics, and his BA and MA in Arabic Language and Literature from the American University of Beirut, where he worked for several years as an Instructor of Arabic and Islamic Thought. He is currently a PhD candidate at Georgetown University. His research investigates dichotomies in classical Islamic thought, including the dichotomies of sunna/bid'a, veridicality/tropicality, reason/tradition, word/meaning, and exoteric/esoteric.
Summary
The Brethren of Purity, the anonymous adepts of a tenth-century esoteric fraternity based in Basra and Baghdad, hold an eminent position in the history of science and philosophy in Islam due to the wide reception and assimilation of their monumental encyclopaedia, the Epistles of the Brethren of Purity. This compendium contains fifty-two epistles offering synoptic accounts of the classical sciences and philosophies of the age; divided into four classificatory parts, it treats themes in mathematics, logic, natural philosophy, psychology, metaphysics, and theology, in addition to didactic fables.
Epistle 48 belongs to the fourth part dealing with Divine-Legal matters. It deals specifically with methods that should be employed in advocating for the cause of the fraternity, and in calling different segments of society to join its ranks. The targeted segments include philosophers, kings, Shi'is, and administrators. Special templates for preachers engaging with these particular categories are provided throughout. It also addresses issues of governance and the ideal city, while emphasizing again the primacy of the soul over the body, and the need for followers to know themselves. The Epistle ends with a story based on the famous Bilawhar wa-Budhasaf, given as an illustration of a successful mission. Epistle 48 reveals, more than any other epistle, the political nature of the fraternity and its mission, being, as the editors argue, part of the Fatimid missionary efforts in the period preceding the establishment of the Fatimid Dynasty.
