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This book delivers the first comprehensive development of a liberal conception of relational equality as a demand of social justice. Liberal egalitarian theories holding that justice requires a form of distributive equality in goods such as resources have been dominant for much of the last 50 years. Recently they have been subject to critique by relational egalitarians, who hold that the value of equality does not primarily require that people receive equal shares of some good, but that they relate as social equals, unencumbered by hierarchies of power and social status.
List of contents
- Part I: Liberal Relational Egalitarianism
- Chapter 1: Justice and Egalitarian Relations
- Chapter 2: Distributive and Relational Equality
- Chapter 3: Liberal Non-Domination
- Chapter 4: The Demands of Liberal Non-Domination
- Chapter 5: Relational Equality Beyond Non-Domination
- Chapter 6: Social Status, Self-Respect, and Opportunity
- Part II: Implications
- Chapter 7: Political Equality
- Chapter 8: Distributive Justice
- Chapter 9: Health Inequality
- Conclusion
About the author
Christian Schemmel is Senior Lecturer in Political Theory at the University of Manchester. His interests include theories of social justice and equality, liberalism and republicanism, global justice, and the intersection of political theory and political economy.
Summary
Why does equality matter, as a social and political value, and what does it require? Relational egalitarians argue that it does not require that people receive equal distributive shares of some good, but that they relate as equals. Christian Schemmel here provides the first comprehensive development of a liberal conception of relational equality, one which understands relations of non-domination and egalitarian norms of social status as stringent demands of social justice.
He first argues that expressing respect for the freedom and equality of individuals in social cooperation requires stringent protections against domination. Taking this as a starting point, he then develops a substantive, liberal conception of non-domination and argues that non-domination is a particularly important, but not the only, concern of social justice. From there, Schemmel develops an account of the wrongness of inegalitarian norms of social status which shows how status-induced foreclosure of important social opportunities is a social injustice in its own right, over and above the role of status inequality in enabling domination, and the threats it poses to individuals' self-respect. Finally, Schemmel articulates the implications of liberal relational egalitarianism for political, economic, and health justice, showing that it demands, in practice, far-reaching forms of equality in all three domains.
With expert rigor and creativity, Justice and Egalitarian Relations brings together scholarship in a variety of related topics, from social justice and liberalism to distributive and social equality, republicanism, non-domination, and self-respect.
