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James Tully's scholarship has profoundly transformed the study of political thought by reconstructing the practice of political theory as a democratising and diversifying dialogue between scholars and citizens.
List of contents
Introduction
An Approach to Public Philosophy: James Tully in Contexts
Alexander Livingston
Part I: The Practice of Public Philosophy
1. Political Theory as a Critical Activity: The Emergence of Public Philosophy in a New Key (2017)
2. Public Philosophy and Civic Freedom: A Guide to the Two Volumes (2008)
3. Deparochialising Political Theory and Beyond: A Dialogue Approach to Comparative Political Thought (2016)
Part II: Modes of Citizenship and Practices of Freedom
4. The Agonistic Freedom of Citizens (1999)
5. The Historical Formation of Common Constitutionalism: The Rediscovery of Cultural Diversity, Part 1 (1995)
6. Two Meanings of Global Citizenship: Modern and Diverse (2008)
7. Rethinking Human Rights and Enlightenment: A View from the Twenty-First Century (2012)
Part III: Sustaining Civic Freedom
8. Progress and Scepticism 1789-1989 (1989)
9. Introducing Global Integral Constitutionalism (2016)
Co-Authors: Jeffery L. Dunoff, Anthony F. Lang Jr., Mattias Kumm, And Antje Wiener
10. Life Sustains Life 2: The Ways of Reengagement with the Living Earth (2020)
11. A View of Transformative Reconciliation: Strange Multiplicity and the Spirit of Haida Gwaii at Twenty (2015)
12. Integral Nonviolence. Two Lawyers on Nonviolence: Mohandas K. Gandhi and Richard B. Gregg (2018)
13. Sustainable Democratic Constitutionalism and Climate Crisis (2020)
14. An Interview with James Tully
About the author
Alexander Livingston is Associate Professor in the Department of Government at Cornell University. His research addresses social movements, civil disobedience, democratic theory, and the history of twentieth-century political thought. He is the author of Damn Great Empires! William James and the Politics of Pragmatism (2016).
Summary
James Tully’s scholarship has profoundly transformed the study of political thought by reconstructing the practice of political theory as a democratising and diversifying dialogue between scholars and citizens.
